Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   The sandbanks stretch across the
river here nearly awash, so all our cargo of yams has to be thrown
overboard - Page 117
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 117 of 371 - First - Home

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The Sandbanks Stretch Across The River Here Nearly Awash, So All Our Cargo Of Yams Has To Be Thrown Overboard On To The Sand, From Which They Can Be Collected By Being Waded Out To.

The canoe, thus lightened, is able to go on a little further, but we are soon hard and fast

Again, and the crew have to jump out and shove her off about once every five minutes, and then to look lively about jumping back into her again, as she shoots over the cliffs of the sandbanks.

When we reach Arevooma, I find it is a very prettily situated town, on the left-hand bank of the river - clean and well kept, and composed of houses built on the Igalwa and M'pongwe plan with walls of split bamboo and a palm thatch roof. I own I did not much care for these Ajumbas on starting, but they are evidently going to be kind and pleasant companions. One of them is a gentlemanly-looking man, who wears a gray shirt; another looks like a genial Irishman who has accidentally got black, very black; he is distinguished by wearing a singlet; another is a thin, elderly man, notably silent; and the remaining one is a strapping, big fellow, as black as a wolf's mouth, of gigantic muscular development, and wearing quantities of fetish charms hung about him. The two first mentioned are Christians; the other two pagans, and I will refer to them by their characteristic points, for their honourable names are awfully alike when you do hear them, and, as is usual with Africans, rarely used in conversation.

Gray Shirt places his house at my disposal, and both he and his exceedingly pretty wife do their utmost to make me comfortable. The house lies at the west end of the town. It is one room inside, but has, I believe, a separate cooking shed. In the verandah in front is placed a table, an ivory bundle chair and a gourd of water, and I am also treated to a calico tablecloth, and most thoughtfully screened off from the public gaze with more calico so that I can have my tea in privacy. After this meal, to my surprise Ndaka turns up. Certainly he is one of the very ugliest men - black or white - I have ever seen, and I fancy one of the best. He is now on a holiday from Kangwe, seeing to the settlement of his dead brother's affairs. The dead brother was a great man in Arevooma and a pagan, but Ndaka, the Christian Bible-reader, seems to get on perfectly with the family and is holding tonight a meeting outside his brother's house and comes with a lantern to fetch me to attend it. Of course I have to go, headache or no headache.

Most of the town was there, mainly as spectators. Ndaka and my two Christian boatmen manage the service between them, and what with the hymns and the mosquitoes the experience is slightly awful.

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