Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   Its leaves are a softer,
brighter, deeper green, and in due season (August) it is covered - 
not ostentatiously like the - Page 114
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 114 of 371 - First - Home

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Its Leaves Are A Softer, Brighter, Deeper Green, And In Due Season (August) It Is Covered - Not Ostentatiously Like The

Real mango, with great spikes of bloom, looking each like a gigantic head of mignonette - but with small yellow-green

Flowers tucked away under the leaves, filling the air with a soft sweet perfume, and then falling on to the bare shaded ground beneath to make a deep-piled carpet. I do not know whether it is a mango tree at all, for I am no botanist: but anyhow the fruit is rather like that of the mango in external appearance, and in internal still more so, for it has a disproportionately large stone. These stones are cracked, and the kernel taken out. The kernels are spread a short time in the shade to dry; then they are beaten up into a pulp with a wooden pestle, and the pulp put into a basket lined carefully with plantain leaves and placed in the sun, which melts it up into a stiff mass. The basket is then removed from the sun and stood aside to cool. When cool, the cheese can be turned out in shape, and can be kept a long time if it is wrapped round with leaves and a cloth, and hung up inside the house. Its appearance is that of almond rock, and it is cut easily with a knife; but at any period of its existence, if it is left in the sun it melts again rapidly into an oily mass.

The natives use it as a seasoning in their cookery, stuffing fish and plantains with it and so on, using it also in the preparation of a sort of sea-pie they make with meat and fish. To make this, a thing well worth doing, particularly with hippo or other coarse meat, reduce the wood fire to embers, and make plantain leaves into a sort of bag, or cup; small pieces of the meat should then be packed in layers with red pepper and odeaka in between. The tops of the leaves are then tied together with fine tie-tie, and the bundle, without any saucepan of any kind, stood on the glowing embers, the cook taking care there is no flame. The meat is done, and a superb gravy formed, before the containing plantain leaves are burnt through - plantain leaves will stand an amazing lot in the way of fire. This dish is really excellent, even when made with python, hippo, or crocodile. It makes the former most palatable; but of course it does not remove the musky taste from crocodile; nothing I know of will.

The great and important difference between the M'pongwe, {167} Igalwa, and Ajumba fetish, and the Fetish of those tribes round them, consists in their conception of a certain spirit called O Mbuiri. They have, as is constant among the Bantu races of South- West Africa, a great god - the creator, a god who has made all things, and who now no longer takes any interest in the things he has created.

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