Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish
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They Were Very
Desirous To Know What Became Of The Slaves After They Had Crossed The
Salt Water.
Mr. Park told them that they were employed in cultivating
the land, but they would not believe him:
And one of them putting his
hand upon the ground, said with great simplicity, "Have you really
got such ground as this to set your feet upon?"
The slaves were constantly kept in irons, and strictly watched. To
secure them, the right leg of one and the left of another were
fastened by the same pair of fetters, by supporting which with a
string, they could walk very slowly. Every four slaves were also
fastened together by a rope of twisted thongs; and during the night
their hands were fettered, and sometimes a light iron chain was put
round their necks. Those who betrayed any symptoms of discontent,
were secured by a thick billet of wood about three feet long, which
was fastened to the ankle by a strong iron staple. All these fetters
were put on as soon as the slaves arrived at Kamalia, and were not
taken off until the morning they set out for the Gambia. In other
respects, the slaves were not harshly treated. In the morning they
were led to the shade of a tamarind tree, where they were encouraged
to keep up their spirits by playing different games of chance, or
singing. Some bore their situation with great fortitude, but the
majority would sit the whole of the day in sullen melancholy, with
their eyes fixed on the ground. In the evening, their irons being
examined, and their hand-fetters put on, they were conducted into two
large huts, and guarded during the night. Notwithstanding this
strictness, however, one of Karfa's slaves, about a week after his
arrival, having procured a small knife, opened the rings of his
fetters, cut the rope, and made his escape, and more might have got
off, had not the slave, when he found himself at liberty, refused to
stop to assist his companions in breaking the chain, which was round
their necks.
All the merchants and slaves who composed the coffle, were now
assembled at Kamalia and its vicinity; the day of departure for the
Gambia was frequently fixed, and afterwards postponed. Some of the
people had not prepared their provisions, others were visiting their
friends, or collecting their debts; thus the departure was delayed
until February was far advanced, when it was determined to wait
until the fast moon was over. "Loss of time," observes Mr. Park,
"is of no great importance in the eyes of a negro. If he has any
thing of consequence to perform, it is a matter of indifference to
him whether he does it to-day or to-morrow, or a month or two hence;
so long as he can spend the present moment with any degree of
comfort, he gives himself very little concern for the future."
The Rhamadam was strictly observed by the bushreens, and at the close
of it, they assembled at the Misura to watch for the new moon, but as
the evening was cloudy, they were for some time disappointed, and
several had returned home resolving to fast another day, when
suddenly the object of their wishes appeared from behind a cloud, and
was welcomed by clapping of hands, beating of drums, firing muskets,
and other demonstrations of joy.
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