Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish
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Robertson, Speaking Of
This Grant, Says, "Extravagant As This Donation, Comprehending Such A
Large Portion Of The Habitable Globe, Would Now Appear Even In
Catholic Countries, No Person In The Fifteenth Century Doubted But
That The Pope, In The Plenitude Of His Apostolic Power, Had A Right
To Confer It."
The grant was no sooner confirmed by the pope, than John hesitated
not a moment to style himself Lord of
Guinea, giving his commanders,
at the same time, instructions that, instead of the wooden crosses,
which it had hitherto been the custom to erect in token of conquest,
pillars of stone should be raised twice the stature of a man, with
proper inscriptions, and the whole surmounted by a crucifix inlaid
with lead. The first, who sailed from Elmina, for the purpose of
planting these ensigns of dominion in regions yet undiscovered was
Diego Cam, in 1484. After passing Cape St. Catherine, he encountered
a very strong current setting direct from the land, which was still
at a considerable distance; on tasting the water, however, it was
found to be fresh, from which the conjecture was drawn, that he was
at the mouth of some great river, which ultimately turned out to be
the fact. This river has since been celebrated under the name of the
Congo, or the Zaire, lying in latitude 8 deg. south, and longitude 13 deg.
east. On reaching the southern bank of the river, Diego planted his
first pillar, after which he ascended its borders, and opened a
communication with the natives by means of signs. His first inquiry
was respecting the residence of their sovereign, and, on receiving
the information, that he resided at the distance of several days
journey inland, he determined to send a number of his men with
presents for the prince, the natives undertaking to be the guides,
and pledging themselves, within a stipulated period, to conduct them
back again. As the natives meantime passed and repassed on the most
intimate footing, Diego took the advantage of a moment, when several
of the principal persons were on board his ship, weighed anchor and
put to themselves as good and bona fide Christians, as any of the
revered men, who had been sent out to instruct them. The early
missionaries, however, committed the same fault, which has
distinguished the labours of those of later periods, for they
immediately began attack one of the most venerated institutions of
the realm of Congo which was polygamy; and to the aged monarch the
privation of his wives appeared so intolerable, that he renounced the
Christian faith, and relapsed into all the impurities of paganism and
polygamy. The heir apparent, however, saw nothing so very dreadful in
the sacrifice of his wives, and braving the displeasure of his
father, remained attached to the Portuguese. The holy fathers managed
their business on this occasion with that skill, for which the cowled
tribe have ever been distinguished, and by the aid of the Apostle St.
James, and a numerous cavalry of angels, the old king died, and
Alphonso, the zealous convert, became entitled to reign. His
brother, however, Panso Aquitimo, supported by the nobles and almost
the whole nation, raised the standard of revolt, in support of
polygamy and paganism. A civil war ensued, which is generally the
attendant upon the proselytism of a people, and Alphonso had only a
handful of Portuguese to oppose to the almost innumerable host of his
countrymen; but the holy fathers again applied to their auxiliaries,
and in consequence of apparitions in the clouds, at one time of St.
James, and another of the Virgin Mary, Alphonso always came off
victorious, and as he thereby became firmly seated on the throne, the
missionaries secured for themselves a safe and comfortable
establishment at Congo. The following account of the conduct of these
missionaries, as it is given in the Edinburgh Cabinet Library, cannot
fail to afford a considerable degree of entertainment, at the same
time, it is much to be deplored, that men engaged in so sacred a
cause, "could play such fantastic tricks before high heaven," and
disgrace the doctrine, which they meant to teach.
Being reinforced by successive bodies of their brethren, the
missionaries spread over the neighbouring countries of Lundi, Pango,
Concobella and Maopongo, many tracts of which were rich and populous,
although the state of society was extremely rude. Everywhere their
career was nearly similar; the people gave them the most cordial
reception, flocked in crowds to witness and to share in the pomp of
their ceremonies; accepted with thankfulness their sacred gifts, and
received by thousands the rite of baptism. They were not, however, on
this account prepared to renounce their ancient habits and
superstitions. The inquisition, that chef d'ouvre of sacerdotal
guilt, was speedily introduced into their domestic arrangements, and,
as was naturally to be supposed, caused a sudden revulsion, on which
account the missionaries thenceforth maintained only a precarious and
even a perilous position. They were much reproached, it appears, for
the rough and violent methods employed to effect their pious
purposes, and although they treat the accusation as most unjust, some
of the proceedings, of which they boast with the greatest
satisfaction, tend not a little to countenance the charge. When, for
example, they could not persuade the people to renounce their
superstitions, they used a large staff, with which they threw down
their idols and beat them to pieces; they even stole secretly into
the temples, and set them on fire. A missionary at Maopongo, having
met one of the queens, and finding her mind inaccessible to all his
instructions, determined to use sharper remedies, and seizing a
whip, began to apply it lustily to her majesty's person: the effect
he describes as most auspicious; every successful blow opened her
eyes more and more to the truth, and she at last declared herself
wholly unable to resist such forcible arguments in favour of the
catholic doctrine. She, however, hastened to the king, with loud
complaints respecting this mode of mental illumination; and the
missionaries thenceforth lost all favour with that prince and the
ladies of his court, being allowed to remain solely in dread of the
Portuguese.
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