Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















 -  The dress of the women here, differs
materially from that of the moorish females, and their appearance and
smell are - Page 83
Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish - Page 83 of 302 - First - Home

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The Dress Of The Women Here, Differs Materially From That Of The Moorish Females, And Their Appearance And Smell Are Far From Agreeable.

They plait their hair in thick bobbins, which hang over their foreheads, nearly as low down as the eye-brows, and are there joined at the bottom, as far round to each side as the temples.

The hair is so profusely covered with oil, that it drops down over the face and clothes. This is dried up, by sprinkling it with plenty of a preparation made of a plant resembling wild lavender, cloves, and one or two more species pounded into powder, and called atria; it forms a brown dirty-looking paste, and combined with perspiration and the flying sand, becomes in a few days far from savoury. The back hair is less disgusting, as it is plaited into a long tress on each side, and is brought to hang over the shoulders; from these tresses, ornaments of silver or of coral are suspended. Black wool is frequently worked in with their black locks, to make them appear longer. In the centre of the forehead, an ornament of coral or beads is placed, hanging down to the depth of an inch or two. A woollen handkerchief is fastened on the back of the head; it falls over behind, and is tied by a leathern strap under the chin. Each ear is perforated for as many rings as the woman possesses, some wearing even six on one side. The largest, which is about five inches in diameter, hanging lowest, supported by a string from the head. Round the neck, a tight flat collar of beads, arranged in fancy patterns, is worn with coral necklaces, and sometimes a broad gold plate immediately in front. A large blue shirt is generally worn, the collar and breast ornamented with needle-work. The women also wear white shirts, and striped silk ones called shami, which are brought from Egypt; a jereed and red slippers complete their dress. They generally have their wrappers of a darker colour than those of the men. Some of the better class of women wear trousers, not fuller in the leg than those worn in Europe; they are very prettily embroidered with silk at the bottom of the leg, and form a handsome contrast to the black skin of the wearer. Cornelians or agates, roughly shaped in the form of hearts, are much worn as necklaces, and they have a variety of rings for the thumbs and fingers. A band of silk cord hanging round the body from one shoulder, is generally filled with pendent leather or cloth bags, containing charms. Round the wrists and above the elbows, armlets of silver, gold, glass, horn or ivory are worn, according to the ability of the wearer to purchase them, and on the ankles they have silver, brass, copper or iron shackles. A pair of silver ones were seen, which weighed one hundred and twenty-eight ounces, but these ponderous ornaments produce a callous lump on the leg, and entirely deform the ankle. The poorest people have only the jereed and sandals. Both men and women have a singular custom of stuffing their nostrils with a twisted leaf of onions or clover, which has a very disgusting appearance. The men, not using oil, are much cleaner than the women, but the whole race of them, high and low, apparently clean, are otherwise stocked with vermin, and they make no secret of it. The sultan has been frequently observed, when detecting an interloper, to moisten his thumb to prevent its escape, and then demolish it with great composure and dignity. Some of the neighbours, whom Captain Lyon visited, while reposing on their carpets, would send for a slave to hunt for these tormentors on their shirts, and it is a great recommendation to a female slave on sale to say that she is well skilled in this art, and in that of shampooing.

The natives have a variety of dances, of which two or three are peculiar to the country. The parties assemble on the sands in the dusk of the evening, when a number of young men and women range themselves side by side, and dance to the sound of drums, to which they keep good time. The men have a rude kind of iron cymbal in each hand, which opens and shuts; this they beat in the manner of castanets, both sexes singing at the same time in chorus. The movements consist in stepping forward, the whole line at once, at a particular turn of the tune, as if to catch something with their two hands, which they hold out; they balance themselves a short time on the advanced foot, and then step back, turning half round, first to one side and then to the other, the whole line then moves slowly in a circle round the musicians, who form the centre, and who all join in the dance. There is nothing improper nor immodest in this exhibition, but on the contrary, from its slowness and the regularity of its movements, it is extremely pleasing and elegant. Another dance is performed by women only, who form a circle round the drummers, and occasionally sing a lively chorus; one advances, and with her arms extended, foots it to and from the drummers, two or three times, until a change of tune, when she runs quickly backwards and falls flat down, the women behind are ready to receive her, and by a jerk of their arms throw her again upright, on which she once more turns round and resumes her place, leaving the one next in succession to her, to go through the same movements, all of which are performed in the most just time; the whole party occasionally enlivening the music, by their skill and extraordinary shout of joy. The dancing in the houses is not so pleasing as that in public, and as for decency, it is quite out of the question.

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