Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















 -  He accordingly appeared, and began by
inquiring, in the king's name, an explanation why Park had come to
Bambarra, with - Page 74
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He Accordingly Appeared, And Began By Inquiring, In The King's Name, An Explanation Why Park Had Come To Bambarra, With So Great A Train, From So Distant A Country, Allowing Him A Day To Prepare His Reply.

Next morning, the traveller gave an answer in form, representing his mission as chiefly commercial, and holding forth the

Advantages, which Bambarra might reap by receiving European goods directly from the coast, instead of circuitously, as now, through Morocco, the desert, Timbuctoo, and Jenne, having a profit levied on them at every transfer. Modibinne expressed satisfaction both with the reasons and the presents, and on his return next day, offered, on the part of Mansong, the option of building a boat either at Samee, Sego, Sansanding, or Jenne. Park chose Sansanding, thus enabling the king to avoid an interview with the Europeans, of which he seemed to entertain so mysterious a dread.

The voyage down the river was distressing; for although the fatigue of travelling was avoided, the heat was so intense, that it was thought sufficient to have roasted a sirloin, and the sick had thus no chance of recovery. Sansanding was found a prosperous and flourishing town, with a crowded market well arranged. The principal articles, which were cloth of Houssa or Jenne, antimony, beads, and indigo, were each arranged in stalls, shaded by mats from the heat of the sun. There was a separate market for salt, the main staple of their trade. The whole presented a scene of commercial order and activity totally unlooked for in the interior of Africa.

Mansong had promised to furnish two boats, but they were late in arriving, and proved very defective. In order to raise money, it was necessary to sell a considerable quantity of goods; nor was it without much trouble, that the two skiffs were finally converted into the schooner Joliba, forty feet long, six broad, and drawing only one foot of water, being the fittest form for navigating the Niger downward to the ocean.

During Mr. Park's stay at Sansanding, he had the misfortune to lose his brother-in-law, Mr. Anderson, to whom his attachment was so strong as to make him say, "No event which took place during the journey ever threw the smallest gloom over my mind, till I laid Mr. Anderson in the grave. I then felt myself as if left a second time, lonely and friendless amidst the wilds of Africa." Although the party were now reduced to five Europeans, one of whom was deranged, and although the most gloomy anticipations could not fail to arise in the mind of Mr. Park, his firmness was in no degree shaken. He announced to Lord Camden his fixed purpose to discover the termination of the Niger, or to perish in the attempt, adding, "Though all the Europeans, who are with me should die, and though I were myself half dead, I would still persevere." To Mrs. Park he announced the same determination, combined with an undoubting confidence of success, and the commencement of his voyage down the Niger, through the vast unknown regions of interior Africa, he called, "turning his face towards England."

It was on the 7th November 1805, that Park set sail on his last and fatal voyage. A long interval elapsed without any tidings, which, considering the great distance, and the many causes of delay, did not at first excite alarm amongst his friends. As the following year, however, passed on, rumours of an unpleasant nature began to prevail. Alarmed by these, and feeling a deep interest in his fate, Governor Maxwell, of Sierra Leone, engaged Isaaco, the guide, who had been sent to the Gambia with despatches from the Niger, to undertake a fresh journey to inquire after him. At Sansanding he was so far fortunate as to meet Amadi Fatouma, who had been engaged to succeed himself as interpreter. From him he received a journal, purporting to contain the narrative of the voyage down the river, and of its final issue. The party, it would appear, had purchased three slaves, who, with the five Europeans and Fatouma, increased their number to nine. They passed Silla and Jenne in a friendly manner; but at Rakbara (Kabra) and Timbuctoo, they were attacked by several armed parties, who were repelled only by a smart and destructive fire. No particulars are given of any of these important places; nor of Kaffo Gotoijege and others, which the discoverers are represented as having afterwards passed. At length they came to the village, more properly the city of Yaour, where Amadi Fatouma left the party, his services having been engaged only to that point, He had, however, scarcely taken his leave, when he was summoned before the king, who bitterly complained that the white men, though they brought many valuable commodities with them, had passed without giving him any presents. He therefore ordered that Fatouma should be thrown into irons, and a body of troops sent in pursuit of the English. These men reached Boussa, and took possession of a pass, where rocks, hemming in the river, allowed only a narrow channel for vessels to descend. When Park arrived, he found the passage thus obstructed, but attempted nevertheless to push his way through. The people began to attack him, throwing lances, pikes, arrows, and stones. He defended himself for a long time, when two of his slaves at the stern of the canoe were killed. The crew threw every thing they had into the river, and kept firing; but being overpowered by numbers and fatigue, unable to keep up the canoe against the current, and seeing no probability of escaping, Mr. Park took hold of one of the white men, and jumped into the water. Martyn did the same, and they were all drowned in the stream in attempting to escape. The only slave that remained in the boat, seeing the natives persist in throwing weapons into it without ceasing, stood up and said to them, "Stop throwing now; you see nothing in the canoe, and nobody but myself; therefore cease.

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