Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















 -  By conversing with the Jelabs,
or slave merchants, he learned a good deal respecting the caravan
routes and countries of - Page 66
Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish - Page 66 of 1124 - First - Home

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By Conversing With The Jelabs, Or Slave Merchants, He Learned A Good Deal Respecting The Caravan Routes And Countries Of The Interior.

Every thing seemed ready for his departure, and he announced that his next communication would be from Sennaar, but, on the contrary, the first tidings received were those of his death.

Some delays in the departure of the caravans, acting upon his impatient spirit, brought on a bilious complaint, to which he applied rash and violent remedies, and thus reduced himself to a state, from which the care of Rosetti, the Venetian consul, and the skill of the best physician of Cairo sought in vain to deliver him.

The society had, at the time they engaged Ledyard, entered into terms with Mr. Lucas, a gentleman, who, being captured in his youth by a Sallee rover, had been three years a slave at the court of Morocco, and after his deliverance acted as vice-consul in that empire. Having spent sixteen years there, he had acquired an intimate knowledge of Africa and its languages. He was sent by way of Tripoli, with instructions to accompany the caravan, which takes the most direct route into the interior. Being provided with letters from the Tripolitan ambassador, he obtained the Bey's permission, and even promises of assistance for this expedition. At the same time he made an arrangement with two sheerefs or descendants of the Prophet, whose persons are held sacred, to join a caravan with which they intended to travel. He proceeded with them to Mesuraba, but the Arabs there being in a state of rebellion, refused to furnish camels and guides, which, indeed, could scarcely be expected, as the Bey had declined to grant them a safe conduct through his territories.

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