Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish
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It Must, However, Be Remarked, That
Friends And Acquaintance Are Often Called Brothers In Yarriba; And To
Make A Distinction In The Above Instance, They Assert That Mansolah
And The King Of Benin Were Of One Father And One Mother.
They made
some inquiries of Ebo on this subject, but he soon silenced their
remarks by observing, that they
Were too inquisitive, or to use his
own words, "that they talked too much." It was the intention of the
Landers, after leaving Yaoorie to proceed direct to Guarie, the
prince of which country would no doubt send them to Funda, whence it
would be their endeavour to discover the termination of the Niger,
agreeably to their written instructions.
Instead of the jarring noise of women's tongues, which had hitherto
annoyed and followed them at every stage of their journey from
Badagry, they at length enjoyed as much of composure and
tranquillity, as they could well desire; for the wives of Ebo
residing at some distance from the part of the yard which they
occupied, the shrill sound of their voices was pleasant, contrasted
with the former loud, discordant, and perpetual din which rang in
their ears from morning to night. Their male visitors were, likewise,
few and select, and did not remain with them any very considerable
time together. An order was issued by the king, that if any
impertinent individual troubled them at any time with his company,
when it was not desired, Ebo was at liberty to behead him, and no one
according to the strict injunction of Mattsolah, should tax the
eunuch with injustice or cruelty in the performance of his duties.
This royal proclamation as it may be termed, had the desired effect,
for it was regarded with greater exactness and punctuality than some
royal proclamations are in Europe, the people having a great dread of
Ebo, who, independently of the high office which he held of chief
eunuch, somewhat similar to the office of Lord Chamberlain at the
court of St. James', was also the occupant of the delightful office
of public executioner, an occupation which, in that despotic country,
was frequently called into practice.
The king of Katunga, like other kings, has also his master of the
horse, who at the time of Lander's visit was an elderly person,
possessing no small degree of influence over his royal master. The
European and the African master of the horse, however, in some
respects bore a great similarity to each other, although contrary to
the opinion of the metaphysicians, the same cause produced a
different effect. The European master of the horse has a great number
of useless horses under his nominal care, and yet has nothing to do;
the African master of the horse has also nothing to do, for the very
best of all reasons, that he has no horses to take care of, the whole
African stud consisting of one or two half-starved, ragged ponies,
which would disgrace a costermonger's cart in the streets of London.
Katunga, however, is not the only place in which the sun shines,
where the office is made for the man, and not the man for the office;
but as they have no pension list in Katunga, nor any retired
allowances, nor any Chiltern Hundreds, to enable them to vacate their
offices, they are immediately sent about their business when age,
sickness, or other infirmity disables them from performing the duties
of their office.
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