Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















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It is at this time also that the revenue is collected; all the people
either bringing or sending their respective - Page 267
Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish - Page 267 of 587 - First - Home

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It Is At This Time Also That The Revenue Is Collected; All The People Either Bringing Or Sending Their Respective Quotas To The Royal Treasury.

White men are received there with every mark of respect, and even saluted by the discharge of cannon.

There appears to be an extraordinary mixture of ferocity and politeness in the character of these people; though terrible and remorseless to their enemies, nothing can exceed their urbanity and kindness to strangers.

Should any white person be taken ill at Abomey, the king sends the mayhou, or some other great officer, to make daily inquiries about the state of his malady, and desiring to know in what way he can assist or promote his recovery.

Notwithstanding, the king exacts from his own subjects the most humiliating and abject prostrations, on approaching his person, yet he admits Europeans to his presence without the least scruple, requiring only from them those marks of respect which they may think fit to perform, in the style of salutation they have been accustomed to in their own countries. They are allowed to be seated in his company, and he personally pays them great attention. Cooks are procured, who understand the mode of preparing European dishes; even table cloths, with knives and forks, although never used by themselves, are furnished, and in short every thing which can contribute to their comfort, is provided with eastern hospitality.

They are likewise entertained with feasts, music, public dances, processions of the king's women, and the exhibition of sports and games.

But amidst this general enjoyment of festivity and mirth, deeds are done from which the civilized mind recoils with horror, and which it cannot contemplate without feeling an ardent desire, to see mankind raised from that state of savage ignorance and superstition, which leads to acts so monstrous and unnatural.

In order to water with their blood the graves of the king's ancestors, and to supply them with servants of various descriptions in the other world, a number of human victims are annually sacrificed in solemn form, and this carnival is the period at which these shocking rites are publicly performed.

Scaffolds are erected outside the palace wall, and a large space fenced in round them. On these the king, with the white strangers who think proper to attend, are seated, and the ministers of state are also present in the space beneath. Into this field of blood the victims are brought in succession, with their arms pinioned, and a fetisheer, laying his hand on the devoted head, pronounces a few mystical words, when another man, standing behind, with a large scymitar severs the sufferer's head from his body, generally at a single blow, and each repetition of this savage act is proclaimed by loud shouts of applause from the surrounding multitude, who affect to be highly delighted with the power and magnificence of their sovereign.

His bards, or laureats, join also at this time in bawling out his strong names, (their term for titles of honour,) and sing songs in his praise.

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