Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish
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These Impostors Have
Always Free Access To The Beys And Other High Dignitaries Of The
State; And With Regard To The Former, In Public Audiences They Never
Kiss His Hand, But His Shoulder, A Token Of Distinction And
Confidence Granted Only To Relations And Persons Of Importance.
In their religion, the Africans labour under the disadvantage of
being left to unassisted reason, and that too very little
enlightened.
Man has, perhaps, an instinctive sentiment, that his own
fate and that of the universe are ruled by some supreme and invisible
power, yet he sees this only through the medium of his wishes and
imagination. He seeks for some object of veneration and means of
protection, which may assume an outward and tangible shape. Thus the
African reposes his faith in the doctrine of charms, which presents a
substance stamped with a supernatural character, capable of being
attached to himself individually, and of affording a feeling of
security amid the many evils that environ him. In all the moorish
borders where writing is known, it forms the basis of Fetisherie,
and its productions enclosed in golden or ornamented cases, are hung
round the person as guardian influences. Absurd, however, as are the
observances of the negro, he is a stranger to the bigotry of his
moslem neighbours. He neither persecutes nor brands as impious those
whose religious views differ from his own. There is only one point,
on which his faith assumes a savage character, and displays darker
than inquisitorial horrors.
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