Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish
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The Landers
Were Not Suffered To Go On Shore, But Constrained To Remain In The
Canoes, Without A Covering For The Head, And Exposed To The Heat Of A
Burning Sun.
A person in a muhommedan dress, who they learnt
afterwards was a native of a place near Funda, came
To them and
endeavoured to cheer them, by saying that their hearts must not be
sore, that at the palaver which would be held, they had plenty of
friends to speak for them. In the mean time about twenty canoes full
of Damaggoo people had arrived from the various towns near that
place. These persons having heard how the Landers had been treated,
also became their friends, so that they now began to think there was
a chance of their escaping, and this intelligence put them into
better spirits.
A stir was now made in the market, and a search commenced through all
the canoes for their goods, some of which were found, although the
greater part of them were at the bottom of the river. Those were
landed and placed in the middle of the market-place. The Landers were
now invited by the mallams to land, and told to look at their goods,
and see if they were all there. To the great satisfaction of Richard
Lander, he immediately recognized the box containing their books, and
one of his brother's journals. The medicine chest was by its side,
but both were filled with water. A large carpet bag containing all
their wearing apparel was lying cut open, and deprived of its
contents, with the exception of a shirt, a pair of trousers, and a
waistcoat. Many valuable articles which it contained were gone. The
whole of Richard Lander's journal, with the exception of a note book,
with remarks from Rabba to Kirree, was lost. Four guns, one of which
had been the property of the late Mr. Park, four cutlasses, and two
pistols were gone. All their buttons, kowries, and needles, which
were necessary for them to purchase provisions with, all were
missing, and said to have been sunk in the river.
They were now desired to seat themselves, which as soon as they had
done, a circle gathered round them and began questioning them, but at
that moment the sound of screams and the clashing of arms reached the
spot, and the multitude catching fire at the noise, drew their
swords, and leaving the Landers to themselves, they ran away to the
place whence it proceeded. The origin of all this, was a desire for
more plunder on the part of the Eboe people. Seeing the few things of
the white men in the marketplace, they made a rush to the place to
recover them. The natives, who were Kirree people, stood ready for
them, armed with swords, daggers, and guns; and the savage Eboes
finding themselves foiled in the attempt, retreated to their canoes,
without risking an attack, although the Landers fully expected to
have been spectators of a furious and bloody battle.
This after all, was a fortunate circumstance, inasmuch as the two
brothers, having unconsciously jumped into the same canoe found
themselves in each other's company, and were thus afforded, for a
short time at least, the pleasure of conversing without interruption.
The palaver not having yet concluded, they had full leisure to
contemplate the scene around them. They had moored a little way from
the banks of the river; in front of them was the marketplace, which
was crammed with market people, from all parts of the neighbouring
country of different tribes: a great multitude of wild men, of
ferocious aspect and savage uncouth manners. To these belonged the
choice either of giving them life and liberty, or dooming them to
slavery or death. In the latter determination, their minds might be
swayed by suspicion or caprice, or influenced by hatred. In the
former, they might be guided by the hopes of gain, or biassed by the
fear of punishment; for many of them had come from the sea-coast; and
such an adventure as theirs could not long remain concealed from the
knowledge of their countrymen. There happened to be amongst the
savages, a few well-dressed mahommedan priests, who had come late to
the market from the northward. These were decidedly the friends of
the Landers. Many times they blessed them with uplifted hands and
compassionate countenances, exclaiming, "Allah sullikee," God is
king. Nor did they confine themselves to simple expressions of pity
or concern; but as they subsequently learnt, they joined the assembly
and spoke in their favour with warmth and energy, taxing those who
had assaulted them, with cowardice, cruelty, and wrong: and proposing
to have them beheaded on the spot, as a just punishment for their
crime. This was bold language, but it produced a salutary effect on
the minds of the hearers.
In the afternoon, the Landers were ordered to return to the small
island whence they had come, and the setting of the sun being the
signal for the council to dissolve, they were again sent for to the
market. The people had been engaged in deliberation and discussion
during the whole of the day; and with throbbing hearts they received
their resolution, in nearly the following words: -
"That the king of the country being absent, they had taken upon
themselves to consider the occurrence, which had taken place in the
morning, and to give judgment accordingly. Those of their things
which had been saved from the water, should be restored to them; and
the person, who first commenced the attack on the white men, should
lose his head, as a just retribution for his offence, having acted
without the chief's permission: that with regard to themselves, they
must be considered as prisoners, and consent to be conducted on the
following morning to Obie, king of the Eboe country, before whom they
were to undergo an examination, and whose will and pleasure
concerning their persons would then be explained."
They received this intelligence with feelings of rapture, and with
bursting hearts they offered up thanks to their divine Creator, for
his signal preservation of them throughout this disastrous day.
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