Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish
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I Do Not Recollect Any Ransomed Christian Slave, Who
Discovered A Greater Elasticity Of Spirit, Or Who Sooner Recovered
From The Indifference And Stupor Here Described."
It is to be remarked, that the Christian captives are invariably
worse treated than the idolatrous or pagan slaves, whom the Arabs,
either by theft or purchase, bring from the interior of Africa, and
that religious bigotry is the chief cause of this distinction.
The
zealous disciples of Mahomet consider the negroes merely as ignorant,
unconverted beings, upon whom, by the act of enslaving them, they are
conferring a benefit, by placing them within reach of instruction in
"the true belief;" and the negroes, having no hopes of ransom, and
being often enslaved when children, are in general, soon converted to
the Mahommedan faith. The Christians, on the contrary, are looked
upon as hardened infidels, and as deliberate despisers of the
prophet's call; and as they in general steadfastly reject the
Mahommedan creed, and at least never embrace it, whilst they have
hopes of ransom; the Moslim, consistently with the spirit of many
passages in the Koran, views them with the bitterest hatred, and
treats them with every insult and cruelty which a merciless bigotry
can suggest.
It is not to be understood that the Christian slaves, though
generally ill treated and inhumanly worked by their Arab owners, are
persecuted by them ostensibly on account of their religion. They, on
the contrary, often encourage the Christians to resist the
importunities of those who wish to convert them; for, by embracing
Islamism, the Christian slave obtains his freedom, and however ardent
may be the zeal of the Arab to make proselytes, it seldom blinds him
to the calculations of self-interest.
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