Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish



















 -  Amongst other trifles disposed
of, were several tin cases, which contained worthless and unpalatable
portable soups, &c. These were labelled - Page 235
Travels Of Richard And John Lander Into The Interior Of Africa For The Discovery Of The Course And Termination Of The Niger By Robert Huish - Page 235 of 302 - First - Home

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Amongst Other Trifles Disposed Of, Were Several Tin Cases, Which Contained Worthless And Unpalatable Portable Soups, &C. These Were Labelled

With slips of tin, which though rather dull and dirty, nevertheless attracted the admiration of many, and they were highly

Diverted to see one man in particular walking at large, and strutting about with "concentrated gravy," stuck on his head in no less than four places. He appeared quite proud of these ornaments, and was simpering with pleasure wherever he went.

The travellers left Boossa on the 11th August, and directed their course for Wowow, and having travelled a few miles, they crossed in a canoe a branch of the Niger, forming a pretty little river, and running nearly west, and is said to encompass the whole of Wowow. After a journey of about twelve miles, they entered the city of Wowow through the western entrance, and by desire, they galloped swiftly towards the king's residence, and fired off a couple of pistols as a signal of their arrival. The customs of this monarch were the most singular that had been yet observed in Africa. He came out to welcome the travellers, but it was contrary to etiquette for him to speak, or to enter into any kind of conversation, nor is any foreigner permitted to speak, whatever might be his rank, unless in presence of the representative of the chief from whom he last came. In the wall on each side of the entrance of the town was a large niche, in one of which the king stood fixed and motionless, with his hands clasped under his tobe, and supported on his bosom; and round a pole, which had been placed erect in the other niche, a naked youth had entwined his legs, remaining in breathless anxiety to be a spectator of the approaching interview.

While the king remained in the above position, without moving a single muscle, and which lasted till the Boossa messenger made his appearance, a singing woman drew near the person of her sovereign, and began to exercise her vocation in a tone of voice that displayed any thing but sweetness or melody, and so loud and shrill as to frighten away the birds from the trees near the spot.

The Boossa messenger, who had been so anxiously expected, at length arrived, and the spell, which had bound every one to the spot was dissolved in a moment; they were then conducted to the king, and formally introduced to him, but the grave eccentric old man shook hands with them, without taking them from the tobe in which they had been enveloped, or even condescending to look in their faces, for he never made it a practice to raise his head above a certain height, fearing that he should discover the person to whom he might be conversing gazing full in his countenance, to which he had a very strange, but unconquerable antipathy; the interview lasted but a moment, and they were hastily conducted to the house which was occupied by the late Captain Clapperton.

On the following morning, Richard Lander carried the presents to the king. The monarch appeared well pleased and cheerful, and expressed himself perfectly satisfied, though in a few minutes afterwards he despatched a messenger to inquire if they had not brought any coral beads with them from England. In compliance with the request which Richard Lander made to him, the king informed him, that he would sell them a canoe with the greatest pleasure. He was convinced, he said, that they would return in safety to their country by way of the Niger, which did not contain a single rock from Inguazhilligee to Funda.

It was the earnest, and oft repeated desire of the chief of Wowow, while they resided in the town, that they should return from Boossa, and spend the approaching holidays with him, to which they thought proper to accede, indeed the old man had behaved so well to them, that they did not like to make an ungrateful return. But his sister, the midiki, was jealous of her brother, because they had given him so good a character, and she said, she was apprehensive he might obtain from them more than she was willing he should have, and, therefore, she not only set her husband's mind against the measure, but she slandered and defamed his character most shamefully. This despicable vice of slander is universal in Africa, the people all speak ill of each other, from the monarch to the slave. They now found that they should be compelled to remain in Boossa, till the period arrived for their final departure from the country.

The expected messenger arrived from Wowow, with full power to treat with the midiki for the purchase of the canoe, and although the Landers were the parties most concerned in the business, they were not allowed to say anything about it. The bargain was, however, soon concluded; they were to give both their horses for the canoe, and if the king of Wowow should fancy the animals to be more than equivalent to the value of the boat, he promised to send them the balance in money (kowries). This was infinitely better than they could have managed the business themselves, indeed they could not have contrived matters half so well, for they had previously made a present of the youngest of the horses to the king of Boossa, but most likely, owing to Pascoe's misrepresentation, or rather his misinterpretation, the monarch was not made sensible of the circumstance. The canoe was to be sent to them in a day or two, when they determined to prepare her for the water without delay.

On Wednesday, August 25th, they despatched one of their men, named Ibrahim, to Coulfo, with their ass and a number of needles to sell. The king also sent a messenger with him, who was commissioned to visit all the towns and villages on the Nouffie side of the river, as far as the Fellata town of Rabba, and to request their chiefs and governors, in the name of the king of Boossa, to suffer them to pass down the river without injury or molestation.

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