For My Own Part, When They Blessed Me In The Name Of Allah And Their Prophet, And Implored Blessings On

My head, and when I gazed upon the faces of the simple-hearted and innocent females, who had so piously

And fervently invoked the benediction, with the consciousness of beholding them no more in this life, my heart was touched with sorrow, for of all reflections, this is certainly the most melancholy and dispiriting."

"Ye, who have known what 'tis to dote upon A few dear objects, will in sadness feel Such partings break the heart they fondly hoped to heal."

There was far less feeling and tenderness, though more words and much greater noise in taking their farewell of the two old messengers that had accompanied them from Badagry, and who, with their Jenna guides, were to return home on the following day. They had behaved throughout the whole of the journey to the entire satisfaction of the Landers, and because they had been their companions on a long and painful journey, and because their faces had become familiarized to them, that they left them behind with sincere regret.

Although they left Keeshee between six and seven in the morning, they were obliged to seat themselves on a green turf in the outskirts of the town, and wait there till a quarter after nine before the carriers with the luggage made their appearance. Here they were joined by a Borgoo fatakie, and their ears were saluted with the hoarse, dull sounds of their drum, which was played by a ragged young Yarribean, long after they were on their journey. A company of merchants travelling through the country has always a drummer in their pay, who walks at the head of the party, and performs on his instrument continually, be the journey ever so long, for the purpose of animating the slaves to quicken their steps.

Their route lay through a vast and lonely forest, infested by a band of robbers and in which there is not a single human habitation. John Lander went unarmed before the fatakie, and travelled alone, whilst Richard remained behind to defend the carriers, in case of necessity. He had already ridden some distance in advance of them, when about twenty very suspicious-looking fellows, armed with lances, bows, and arrows, suddenly made their appearance from behind the trees, where they had concealed themselves, and stood in the middle of the path, before the men with the luggage, who were so terrified that they were prepared to drop their burdens and run away. His gun being loaded, Richard Lander levelled it at them, and had nearly discharged it at their leader, which intimidated them all so much, that they retreated again into the heart of the forest. When the people of Yarriba observe any one approaching them on the road, whose appearance inspires them with apprehension as to the honesty of their intentions, they fling off their loads without waiting the result of the meeting, and take to their heels without venturing to look behind them. The robbers, therefore, when they saw the fatakie, no doubt expected to obtain an easy booty, not anticipating to find a white man amongst them, nor thinking that their carriers would have made a stand.

They journeyed fifteen miles through this dreaded forest, which occupied them five hours and three quarters, owing to the weakness of their horses, and want of water, but above all to the oppressive heat of the weather, from which they all suffered more or less. They then arrived at the Moussa, which is a rivulet, separating the kingdom of Yarriba from Borgoo. Having satisfied their thirst and bathed, they crossed the stream, and entered a little village on the northern bank, where they halted for the day.

When travelling in the bush, several men in the train of a fatakie wear a large iron ring on the thumb and middle finger; to the latter a piece of plate iron is attached, with which they make signals to each other, and the fatakie, when apart, by clinking the rings. This method of communication is very significant, and it is understood as well, and is as promptly answered or obeyed, as the boatswain's whistle on board a ship. The collision of the rings produces a harsh, grating noise, loud enough to be heard at a considerable distance.

The mere crossing of a little stream, which a person might almost have jumped over, introduced them into a country very different from Yarriba, which was inhabited by a different people, speaking a different language, professing a different religion, and whose manners, customs, amusements, and pursuits were altogether different.

The village in which they halted was called Moussa, after the river, and is distant from Keeshee, in a northerly direction, as nearly as they could guess, about sixteen miles. The Landers occupied a large round hut, called by the natives of that country catamba, in the Houssa language sowley, and in the Bornou coozie. In the centre of it is the trunk of a large tree, which supports the roof; it has two apertures for doors, which are opposite each other, and directly over them, suspended from the wall, are a couple of charms, written in the Arabic character on bits of paper, which are to preserve the premises from being destroyed by fire.

It was now eleven o'clock at night; their attendants were reposing on mats and skins in various parts of the hut. Bows and arrows and quivers ornamented with cows' tails, together with muskets, pistols, swords, lances, and other weapons, were either hanging on the wall or resting against it. The scene was wild and singular, and quite bordering on, if not really romantic. Outside the hut it was still more striking: there, though it rained and thundered, the remainder of the fatakie, consisting of men, women, and children, were sitting on the ground in groups, or sleeping near several large fires, which were burning almost close to the hut, whilst others were lying under the shelter of large spreading trees in its immediate vicinity.

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