Previously To The Sultan's Departure, He Sent Clapperton A Present Of Two Large Baskets Of Wheat, Who Now Began To Think Seriously Of Retracing His Steps To Kano.

He was sitting in the shade before his door, with Sidi Sheik, the sultan's fighi, when an ill-looking wretch, with a fiend-like grin on his countenance, came and placed himself directly before Clapperton, who immediately asked Sidi Sheik who he was.

He immediately answered, "The executioner." Clapperton instantly ordered his servants to turn him out. "Be patient," said Sidi Sheik, laying his hand upon that of Clapperton; "he visits the first people in Sockatoo, and they never allow him to go away without giving him a few goora nuts, or money to buy them." In compliance with this hint, Clapperton requested forty kowries to be given to the fellow, with strict orders never again to cross his threshold. Sidi Sheik now related a professional anecdote of Clapperton's uninvited visitor. Being brother of the executioner of Yacoba, of which place he was a native, he applied to the governor for his brother's situation, boasting of superior adroitness in the family vocation. The governor coolly remarked, "We will try; go and fetch your brother's head." He instantly went in quest of his brother, and finding him seated at the door of his house, without noise or warning, he struck off his head with a sword at one blow; then carrying the bleeding head to the governor, and claiming the reward of such transcendent atrocity, he was appointed to the vacant office. The sultan being afterwards in want of an expert headsman, sent for him to Sockatoo, where, a short time after his arrival, he had to officiate at the execution of two thousand Tuaricks, who, in conjunction with the rebels at Goober, had attempted to plunder the country, but were all made prisoners. It may be added, that the capital punishments inflicted in Soudan are beheading, impaling, and crucifixion; the first being reserved for Mahometans, and the other two practised on pagans. Clapperton was told, that wretches on the cross generally linger three days before death puts an end to their sufferings. Clapperton was for some time delayed in completing his arrangements for his departure from Sockatoo, on account of the fast of the Rhamadan, which the Fellatas keep with extreme rigour. The chief people never leave their houses, except in the evening to prayer; and the women frequently pour cold water over their backs and necks. Under the idea, that the greater the thirst they appear to endure, the better entitled they become to paradise; though Clapperton was inclined to believe that they made a parade of these privations, in a great measure, to obtain the reputation of extraordinary sanctity.

On the 2nd May, Clapperton sent for the steward of the gadado's household, and all the female slaves, who had daily performed the duty of bringing him provisions from the time of his arrival. These provisions were about a gallon of new milk every morning, in a large bowl, for himself, and two gallons of sour milk and siccory for his servants at noon, in return for which he always gave fifty kowries; at three o'clock three roast fowls, with doura or nutta sauce, for which he sent fifty kowries; again after sunset two bowls of bozeen were brought by two female slaves, to whom he gave one hundred kowries; and about two quarts of new milk afterwards, for which he gave fifty kowries more. As an acknowledgment for their attention during his residence in Sockatoo, he now presented the steward of the household with ten thousand kowries, and the slaves with two thousand each. The poor creatures were extremely grateful for his bounty, and many of them even shed tears. In the afternoon he waited upon the sultan, who told him that he had appointed the same escort which he had before, under the command of the gadado's brother, to conduct him through the provinces of Goober and Zamfra, and that an officer of the gadado, after the escort left him, should accompany him to Zirmee, Kashna, Kano, and Katagun; the governor of which would receive orders to furnish him with a strong escort through the Bedite territory, and to deliver him safely into the hands of the sheik of Bornou. He also mentioned that the letter for the king of England would be ready the next day.

On the following day, Clapperton was visited by all the principal people of Sockatoo, to bid him farewell, and in the evening he went to take his leave of the sultan. He was, however, at the mosque, and he had to wait about two hours before he came out. Clapperton followed him at a little distance to the door of his residence, where an old female slave took Clapperton by the hand and led him through a number of dark passages, in which, at the bidding of his conductress, he had often to stoop, or at times to tread with great caution, as they approached flights of steps, whilst a faint glimmering light twinkled from a distant room. He could not imagine where the old woman was conducting him, who, on her part, was highly diverted at his importunate inquiries. After much turning and winding, he was at last brought into the presence of Bello, who was sitting alone, and immediately delivered into his hands a letter for the king of England. He had previously sent to Clapperton to know what were his majesty's name, style, and title. He again expressed with much earnestness of manner, his anxiety to enter into permanent relations of trade and friendship with England, and reminded Clapperton to apprise him by letter, at what time the English expedition would be upon the coast. After repeating the fatah, and praying for his safe arrival in England, and speedy return to Sockatoo, he affectionately bade him farewell.

Clapperton went next to take his leave of his good old friend the gadado, for whom he felt the same regard, as if he had been one of his oldest friends in England, and he was certain it was equally sincere on his side.

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