Travels In Morocco - Volume 2 of 2 - By James Richardson



















































 -  The movement of the markets and caravans takes
place at the beginning of spring, and at the end of summer - Page 84
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The Movement Of The Markets And Caravans Takes Place At The Beginning Of Spring, And At The End Of Summer.

Only a portion of the inhabitants is devoted to commerce, the rich landed proprietory and the Shereefs representing the aristocracy, lead the tranquil life of nobles, the most void of care, and, perhaps, the happiest of which contemplative philosophy ever dreamed.

The oasis of Nefta, indeed, is said to be the most poetic of the Desert; its gardens are delicious; its oranges and lemons sweet; its dates the finest fruit in the "land of dates." Nearly all the women are pretty, of that beauty peculiar to the Oriental race; and the ladies who do not expose themselves to the fierce sun of the day, are as fair as Mooresses.

Santa Maria left for Ghabs, to which place there is not a correct route laid down in any chart. There are three routes, but the wells of one are only known to travellers, a knowledge which cannot be dispensed with in these dry regions. The wells of the other two routes are known to the bordering tribes alone, who, when they have taken a supply of water, cover them up with sand, previously laying a camel-skin over the well-mouth, to prevent the sand falling into the water, so that, while dying with thirst, you might be standing on a well and be none the wiser. The Frenchman has taken with him an escort of twelve men. The weather is cooler, with a great deal of wind, raising and darkening the sky with sand; even among the dategroves our eyes and noses were like so many sand-quarries.

Sheikh Tahib has been twice subjected to corporal punishment in the same way as before mentioned, with the addition of fifty, but they cannot make him bleed as they wish. He declares he has not got the money, and that he cannot pay them, though they cut him to pieces. As he has collected a great portion of the tribute of the people, one cannot much pity the lying rogue.

We were amused with the snake-charmers. These gentry are a company under the protection of their great saint Sidi Aysa, who has long gone upwards, but also is now profitably employed in helping the juggling of these snake-mountebanks. These fellows take their snakes about in small bags or boxes, which are perfectly harmless, their teeth and poison-bags being extracted. They carry them in their bosoms, put them in their mouths, stuffing a long one in of some feet in length, twist them around their arms, use them as a whip to frighten the people, in the meanwhile screaming out and crying unto their Heavenly protector for help, the bystanders devoutly joining in their prayers. The snake-charmers usually perform other tricks, such as swallowing nails and sticking an iron bar in their eyes; and they wear their hair long like women, which gives them a very wild maniacal look.

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