Yousef, By A Legitimate Wife; He Retired Into Arabia, Where He Died
In 1485.
It was said of Yousef, that no child was born to him until his
eightieth year, when he had five children, the first born of which was,
26. Ali, who died in 1527, and had at least, eighty male children.
27. Mohammed, in 1691, brother of Muley Meherrez, a famous brigand, and
afterwards a king of Tafilett: this Mohammed was father of many
children, and among the rest -
28. Ali, who was called by his uncle from Zambo (?) into
Moghrele-el-Aksa Morocco about the year 1620, and died in 1632, after
having founded the second, and present, dynasty of the Hoseinee
Shereefs, surnamed the _Filei_,
29. Muley Shereeff, died in 1652; he had eighty sons, and a hundred
and twenty-four daughters.
30. Muley Ismail, in 1727.
31. Muley Abdullah, in 1757.
32. Sidi Mohammed, in 1789.
33. Muley Yezeed, who assumed the surname of El-Mahdee _i.e._ "the
director," in 1792.
34. Muley Hisham, in 1794.
35. Muley Suleiman, in 1822.
36. Muley Abd Errahman, nephew of Muley Suleiman and eldest son of
Muley Hisham, the reigning Shereefian prince. [5]
In the Shereefian lineage of Muley Suleiman, copied for Ali Bey by the
Emperor himself, and which is very meagre and unsatisfactory, we miss
the names of the two brothers, the Princes Yezeed and Hisham, who
disputed the succession on the death of their father, Sidi Mohammed
which happened in April 1790 or 1789, when the Emperor was on a military
expedition to quell the rebellion of his son, Yezeed - the tyrant whose
bad fame and detestable cruelties filled with horror all the North
African world. The Emperor Suleiman evidently suppressed these names, as
disfiguring the lustre of the holy pedigree; although Yezeed was the
hereditary prince, and succeeded his father three days after his death,
being proclaimed Sultan at Salee with accustomed pomp and magnificence.
This monster in human shape, having excited a civil war against himself
by his horrid barbarities, was mortally wounded by a poisoned arrow,
shot from a secret hand, and died in February 1792, the 22nd month of
his reign, and 44th year of his age.
On being struck with the fatal weapon, he was carried to his palace at
Dar-el-Beida, where he only survived a single day; but yet during this
brief period, and whilst in the agony of dissolution, it is said, the
tyrant committed more crimes and outrages, and caused more people to be
sacrificed, than in his whole lifetime, determining with the vengeance
of a pure fiend, that if his people would not weep for his death they
should mourn for the loss of their friends and relations, like the old
tyrant Herod. How instinctively imitative is crime! Yezeed was of
course, not buried at the cross-roads, (Heaven forefend!) or in a
cemetery for criminals and infidels, for being a Shereef, and divine
(not royal) blood running in his veins, he was interred with great
solemnities at the mosque of _Kobah Sherfah_ (tombs of the Shereefs),
beside the mausoleums wherein repose the awful ashes of the princes and
kings, who, in ages gone by, have devastated the Empire of Morocco, and
inflicted incalculable miseries on its unfortunate inhabitants, whilst
plenarily exercising their divine right, to do wrong as sovereigns, or
as invested with inviolable Shereefian privileges as lineal successors
of the Prophets of God! [6]
A civil war still followed this monster's death, and the empire was rent
and partitioned into three portions, in each of which a pretender
disputed for the possession of the Shereefian throne. The poor people
had now three tyrants for one. The two grand competitors, however, were
Muley Hisham, who was proclaimed Sultan in the south at Morrocco and
Sous, and Muley Suleiman, who was saluted as Emperor in the north at
Fez. In 1795, Hisham retired to a sanctuary where he soon died, and then
Muley Suleimau was proclaimed in the southern provinces
Emir-el-Monmeneen, and Sultan of the whole empire.
Muley Suleiman proved to be a good and patriotic prince, "the Shereef of
Shereefs," whilst he maintained, by a just administration, tranquility
in his own state, and cultivated peace with Europe. During his long
reign of a quarter of a century, at a period when all the Christian
powers were convulsed with war, he wisely remained neutral, and his
subjects were happy in the enjoyment of peace and prosperity. He died on
the 28th March 1820, about the 50th year of his age, after having, with
his last breath declared his nephew, Muley Abd Errahman, the legitimate
and hereditary successor of the Shereefs, and so restoring the lineal
descent of these celebrated Mussulman sovereigns. The most glorious as
well as the most beneficent and acceptable act of the reign of Muley
Suleiman, so far as European nations were concerned, was the abolition
of Christian slavery in his States. In former times, the Maroquine
Moors, smarting under the ills inflicted upon them by Spain and
breathing revenge, subjected their Christian captives to more cruel
bondage, than, ever were experienced by the same victims of the Corsairs
in Algeria, the stronghold of this nefarious trade.
The Shereefs have been accustomed to wrap themselves up in their sublime
indifference, as to the fate and fortunes of Europe. During late
centuries, their diplomatic intercourse with European princes has been
scarcely relieved by a single interesting event, beyond their piratical
wars and our complaisant redemptions of their prisoners. But, in the
reign of Louis XIV., Muley Ismail having heard an extremely seductive
account of the Princesse de Conti (Mademoiselle de Blois), natural
daughter of the Grand Monarch and Mademoiselle de la Valliere, by means
of his ambassador, Abdullah Ben Aissa, had the chivalrous temerity to
demand her in marriage. "Our Sultan," said the ambassador, "will marry
her according to the law of God and the Prophet, but she shall not be
forced to abandon her religion, or manner of living; and she will be
able to find all that her heart desires in the palace of my
sovereign - if it please God."
This request, of course, could not be granted, but the "king of
Christian kings" replied very graciously, "that the difference alone of
religion prevented the consummation of the happiness of the Shereef of
Shereefs." This humble demand of the hand of the princess mightily
amused "the Court of Courts," and its hireling poets taxed their wit to
the utmost in chanting the praises of the royal virgin, who had attacked
the regards (or the growls) of the Numidian Tiger, as Muley Ismail was
politely designated.
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