The Other Captains Of The Little Boats Could Not Help
Remarking, "You English Make So Much Fuss About Putting Down
The
slave-trade, and allow it to be carried on under your own flag." Even
the foreign consuls here reprobated
The inconsistency of the British
Government, in aiding the slave-trade of the Mediterranean by their own
flag. However, Government ordered a strict inquiry into this case, and
took means for preventing the occurrence of a like abuse. Nevertheless,
since then the Emperor has actually applied to the British Consul to
allow eunuchs to be brought down the Mediterranean in English steamers,
in the same way as these were brought from Malta to Gibraltar in the
Prometheus - as, forsooth, servants and passengers. And on the refusal of
our consul to sanction this illicit conveyance of slaves by British
vessels, the Emperor applied to the French consul, who condescended to
hoist the tri-coloured flag for the transport of slave-eunuchs! This is
one way of mitigating the prejudices of the Shereefian Court against the
French occupation of Algeria. Many slaves are carried up and down the
Mediterranean in French vessels.
The keeper of an hotel related to me with great bitterness, that the
French officer who came with me from Gibraltar had left Tetuan for
Algeria. The officer had ordered a great many things of this man,
promising to pay on his return to Tangier. He deposited an old hatbox as
a security, which, on being opened by the hotel keeper, was found to be
full of greasy paper. At Tetuan, the officer gave himself out as a
special envoy of the Emperor of the French.
My good friends, the Moors, continue to speculate upon the progress of
the French army in Algeria. I asked a Moorish officer what he thought of
the rumoured French invasion of Morocco. He put the backs of his hands
together, and locking together his fingers to represent the back of a
hedgehog, he observed emphatically; "Impossible! No Christians can
invade us. Our country is like a hedgehog, no one can touch us." Tangier
Christians will never permit the French to invade Morocco, whatever may
be the pretext. This is even the opinion of the foreign consuls.
As a specimen of the commercial system of this country, I may mention
that the monopoly of exporting leeches was sold this week to a Jew, at
the rate of 25,000 dollars. Now the Jew refuses to buy leeches except at
his own price, whilst every unfortunate trader is obliged to sell to him
and to him only. In fact, the monopolist fixes the price, and everybody
who brings leeches to Tangier must accept it. This case of leeches may
be applied to nearly all the monopolies of the country. Can anything be
more ruinous to commerce?
All the Moors of Tangier, immediately on entering into conversation with
me, inquire if I am Engleez? Even Moorish children ask this question: it
appears to be a charm to them. The Ayd Kebir (great feast) was
celebrated to-day, being the first of the new year. It was ushered in
yesterday by prayer in the mosques. About 9 A.M. the governor, the
commandant of the troops, and other Tangier authorities, proceeded to
the open space of the market, attended with flags and music, and some
hundred individuals all dressed in their holiday clothes. The white
flag, typical of the sanctity of religion, floated over others of
scarlet and green; the music was of squeaking bagpipes, and rude
tumtums, struck like minute drums. The greater part were on horseback,
the governor being most conspicuous. This troop of individuals ascended
a small hill of the market-place, where they remained half an hour in
solemn prayer.
No Jew or Christian was allowed to approach the magic or sacred circle
which enclosed them. This being concluded, down ran a butcher with a
sheep on his back; just slaughtered, and bleeding profusely. A troop of
boys followed quickly at his heels pelting him with stones. The butcher
ran through the town to the seashore, and thence to the house of the
Kady - the boys still in hot and breathless pursuit, hard after him,
pelting him and the bleeding sheep. The Moors believe, if the man can
arrive at the house of the judge before the sheep dies, that the people
of Tangier will have good luck; but, if the sheep should be quite dead,
and not moving a muscle, then it will bring them bad luck, and the
Christians are likely to come and take away their country from them. The
drollest part of the ceremony is, that the boys should scamper after the
butcher, pelting the sheep, and trying to kill it outright, thus
endeavouring to bring ill-luck upon their city and themselves. But how
many of us really and knowingly seek our misfortunes? On the occasion of
this annual feast, every Moor, or head of a family, kills a sheep. The
rich give to the poor, but the poor usually save up their earnings to be
able to purchase a sheep to kill on this day. The streets are in
different parts covered with blood, making them look like so many
slaughter grounds. When the bashaw of the province is in Tangier,
thousands of the neighbouring Arabs come to pay him their respects. With
the Moors, the festivals of religion are bona fide festivals. It may
also be added, as characteristic of these North African barbarians,
that, whilst many a poor person in our merry Christian England does not,
and cannot, get his plum-pudding and roast-beef at Christmas, there is
not a poor man or even a slave, in Morocco who does not eat his lamb on
this great feast of the Mussulmans. It would be a mortal sin for a rich
man to refuse a poor man a mouthful of his lamb.
Of course there was a sensation among the native population, and even
among the consular corps, about my mission; but I have nothing very
particular to record.
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