Travels In Morocco - Volume 1 of 2 - By James Richardson



















































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Our European horses would perish under such circumstances, and the
French have lost the greater part of the horses they - Page 50
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Our European Horses Would Perish Under Such Circumstances, And The French Have Lost The Greater Part Of The Horses They Imported From France For The Cavalry.

But this hard fare keeps down the fiery spirit of these stallion barbs, otherwise they would be unmanageable.

When turned out to grass, they soon become wild. Crossing a field one day, mounted, I was set upon by a troop of these wild, grazing horses, and was instantly knocked to the ground, where I lay stunned. A cavalry officer, who was riding with me, had only just time to escape, and saved himself by dismounting, and letting his horse go.

It was some hours before we could rescue the horses of our party from their wild mates, sporting and bounding furiously over the plains. The barb horses being all stallions (for the Moors consider it a crime to geld so noble an animal), the fiercest and most terrific battles ensue on a stud breaking loose from their pickets. These battles are always between strangers, for the barb is the most affectionate of horses, and if he is known to another, and become his mate, he will, as the Arabs say, "die to be with him."

[18] These trained bands of negroes call themselves _Abeed-Sidi-Bokhari_, from the patron saint whom they adopted on settling in Morocco, the celebrated Sidi-Bokhari, commentator on the Koran, and a native of Bokhara, as his name implies. His commentary is almost as much venerated as the Koran itself.

[19] The _lex talion_ is frequently enforced in North Africa.

[20] Maroquine Moors drench you with tea! they guzzle sweet tea all day long, as the Affghans gulp down their tea, with butter in it, from morning to night.

[21] Native Jews manage most of the business of the interior, and farm the greater part of the monopolies. But the Emperor must have some European merchants connected with these Jews to maintain the commercial relations of his country with Europe. The Jewish High Priest of Mogador is a merchant, it being considered no interference with his sacred functions.

[22] See Appendix at end of Vol. II.

[23] Muley Abd Errahman is averse to treating his governors with extreme rigour. Mr. Hay gives an appalling account of private individuals arrested on suspicion of possessing great wealth - "The most horrible tortures are freely resorted to for forcing confessions of hidden wealth. The victim is put in a slow oven, or kept standing for weeks in a wooden dress; splinters are forced between the flesh and the nail of the fingers; two fierce cats are put alive into his wide trousers, and the breasts of his women are twisted with pincers. Young children have sometimes been squeezed to death under the arms of a powerful man, before the eyes of their parents."

A wealthy merchant at Tangier, whose _auri sacra fames_ had led him to resist for a long time the cruel tortures that had been, employed against him, yielded at length to the following trial. "He was placed in a corner of the room, wherein a hungry lion was chained in such a manner as to be able to reach him with his claws, unless he held himself in a most unnatural position." This reads very much like a description of the torments of the Inquisition. The Moors may have imported this system of torture from Spain. Similar barbarities were said to have been inflicted by King Otho on prisoners in Greece, even on British Ionian subjects! I recollect particularly the sewing up of fierce cats in the petticoats of women. My experience in Morocco does not permit me to authenticate Mr. Hay's horrible picture.

[24] "To his Imperial Majesty the Emperor of Morocco, Sidi Muley Abd Errahman.

"May it please your Majesty,

"A Society in England, having for its object the Abolition of Slavery and the Slave Trade throughout the world, and denominated the British and Foreign Anti-Slavery Society, being informed of the pacific intentions and friendly disposition of your Majesty towards our Sovereign Queen and Government, and being informed likewise, that your Majesty, in diplomatic relations with other Foreign Princes and States, has universally manifested the greatest desire to preserve peace amongst nations, and, of necessary consequence, the happiness of the human race, are encouraged to approach your Majesty, and to plead on behalf of a numerous and important class of your subjects, the negro and other black slaves.

"These are a people always faithful to their friends and protectors (a most conspicuous and immediate proof of which is seen in your Majesty's Imperial Guard, formed principally of this class of your faithful subjects,) and exhibiting under suffering and oppression the greatest patience and fortitude, yet, during the long course of bygone centuries, they have been subjected to horrid cruelties and barbarities, in order to pander to the vices and to satiate the avarice of their oppressors.

"Now we, the Society in England aforesaid, address your Majesty for the succour and protection of this cruelly oppressed portion of the human race, and in order that you may be graciously pleased to remove the chain of bondage from off these unfortunate victims of the violence and cupidity of wicked men, who, in defiance of all justice and mercy, claim them as their property, and buy and sell them as cattle.

"We further entreat that your Majesty would be graciously pleased to place the slaves in your Imperial dominions upon a footing of equality with the rest of your faithful subjects, and to make them free men, having the rightful possession of their own persons, and being at liberty to travel whithersoever they will.

"For your Majesty rightly understands and knows as well as we do, that God the Almighty Maker of us and you, has made all men equal, and has not permitted man to have property in his fellow man, which reduces them to the level of brutes; therefore, to make slaves of our fellows, our brothers and sisters, is to sin against the will and mind of God, and to provoke his wrath and indignation against us, and against our children after us.

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