Became rich and powerful, and, as a consequence which so
frequently happens to both the civilized and the barbarian, insolent and
rebellious. In 1773, Sidi Mohammed was obliged to march out against the
town to crush a rebellion; and this done with great slaughter, he
ordered all the European merchants to quit the place and establish
themselves at Mogador. The father of this prince had sworn vengeance
against the haughty city, but died without accomplishing his sanguinary
threats. The son, however, did the work of blood, so faithful to vows of
evil and violence is man. Since that period, Aghadir has dwindled down
to nothing, six hundred inhabitants, and others say only one hundred and
fifty. The greater part of these are Jews, who have the finest women in
all the country. Mr. Davidson says the population of Aghadir is
forty-seven Mohammedans, and sixty-two Jews. At Fonte, the port, are
about two hundred Moors. Were any European power to conquer Morocco,
Aghadir would certainy be re-established as the centre of the commerce
in the south. To a maritime nation like England, the repair and
re-opening of its fine port would be the 6rst consideration, and
doubtless a lucrative and extensive commerce could be established
between Aghadir and Timbuctoo. The city is seven leagues south of Cape
Gheer, in latitude 30 deg. 35'.
I shall now give some further details illustrative of the state of negro
slavery. The Fniperor has an entire quarter of the city of Morocco
appropriated for his own slaves, the number of whom, in different parts
of the empire, amounts to upwards of sixty thousand. This is his, the
lion's share. His Imperial Highness, who was accepting presents from
various governors, lately received five hundred slaves from the Sheikh
of Taradant. The trading Moors, believing me to be sent by the British
Government to purchase and liberate all their slaves, have calculated
the whole of the slaves in Morocco to be worth twenty-seven millions of
dollars.
A Moor observed, "I hope to see any calamity befall the country rather
than that of the slaves being liberated," He observed: "God shews his
approbation of slavery by not permitting slaves to rise against their
masters, or the free negroes to invade Morocco, who are infinitely more
numerous. The reason why the English abolished slavery is because the
Queen of England has a good heart, but Mussulmen treat their slaves
well, and do not fear the anger of God." When I mentioned that the Bey
of Tunis and the Imaum of Muscat had entered into treaties for the
suppression of Slavery, the traders observed, "Amongst the Mohammetans
are four sects, but the only orthodox sect is that of Morocco."
There is, however, one class of abolitionists in this country - the
women, or Mooresses. The rumour that a Christian had come to purchase
all the slaves of Mogador soon penetrated the harems. The wife of one of
the most distinguished Moors of Mogador informed a Jewess of her
acquaintance, that she was very happy to hear a Christian was come to
purchase all her husband's slaves, for she was tired of her life with
them. The truth is, respectable Moorish females detest this system of
domestic slavery, and wish to see it abolished, notwithstanding that
they are bred in it, and are themselves little better than slaves. They
see themselves gradually abandoned by the husbands of their youth for
the most ignorant and degraded negress slaves, whom their husbands
purchase one after another as their caprice or passion excites them,
until their houses are filled with these slaves.
The artful negress absorbs all the affection of her master, whilst the
legitimate wife is left as a widow, and is obliged to wait upon these
pampered slaves, whose insolence knows no bounds. The negress slaves
besides, when they bear sons, are treated with great respect; their
children are free by the law, and cannot be disposed of, although the
Moors do sell them when hard pressed for money. Yet even these negresses
are beginning to chatter and clatter about the Anti-Slavery mission,
expressing their satisfaction to our Jewish neighbours. A negress slave
on hearing that a person had come from England to liberate all the
slaves, jumped up and called on God to bless the English nation.
This excitement in the domestic circles of Mogador raises the bile of
the slave-dealers. A fellow of this sort beckoned me to come to him as I
was passing in the street, and thus began: "Christian, if you dare
attempt to go to the south, we shall cut you up into ten thousand little
pieces."
Traveller. - "You will not lay a finger upon me, nor throw a handful of
sand in my face unless it please God."
Slave-dealer. - (Taken aback at this reply, he drew in his horns), "Well,
how much will you give us apiece for our slaves."
_Traveller_. - "I shall give you nothing; you have no right to sell a
man, a brother, like yourself."
_Slave-dealer_. - "It's our religion."
_Traveller_. - "It's not your religion to sell Mussulman; you sell the
children of your own slaves, born in your houses, and who are
Mussulmen?" The slave-dealer, puzzled and angry, was silent a few
minutes, and then said, "Ah, well, all's right, all's from God."
I received a visit from a Hajee under peculiar circumstances. Passing
through Tunis on his return from Mecca last year, his slave, hearing
that all the slaves were liberated in the country, ran away. In vain his
master attempted to catch him. There were no Christians in the country
of the Mecca impostor, who kept _manhunting hounds_. This is the
peculiar glory of Christian lands. Tunis is not so "go a-head" as Yankee
freedom-land.
