To Use A Vulgar Metaphor, The Negro Will Defend His Master With The Savage Courage And Tenacity Of A Bull-Dog.

And this is the principal reason which has induced the despotic princes of North Africa to cherish the negroes, of whom they have encouraged a continual supply from the interior.

The history of this Imperial Guard of Negroes is interesting, as showing the inconveniences as well as the advantage of such a corps, for these troops have not been always so well conducted as they are at present. At one time, the Shereefs claimed a species of sovereignty over the city of Timbuctbo and the adjacent countries. In the year 1727, Muley Ismail determined to re-people his wasted districts by a colony of negroes. His secret object was, however, to form a body guard to keep his own people in check, a sort of black Swiss regiment, so alike is the policy of all tyrants. In a few years, these troops exceeded 100,000 men. Finding their numbers so great, and their services so much needed by the Sultan, they became exigeant and rapacious, dictating to their royal master. Muley Abdallah was deposed six times by them. Finding their yoke intolerable, the Sultan decimated them by sending them to fight in the mountains. Others were disbanded for the same reasons by Sidi Mohammed. Still, the effect of this new colonization was beneficially experienced throughout the country. The Moors taking the black women as concubines, a mixed race of industrious people sprang up, and gave an impetus to the empire. It is questionable, however, if North Africa could he colonized by negroes. By mixing with the Caucasian race, this experiment partly succeeded. But in general, North Africa is too bleak and uncongenial for the negroes' nature during winter. The negro race does not increase of itself on this coast. Their present number is kept up by a continual supply of slaves. When this is stopped, coloured people will begin gradually to disappear.

It is unnecessary to tell my readers that the Shereefs are very sensitive on matters of religion; but an anecdote or two may amuse them. A French writer expatiating in true Gallic style, calls Morocco the "arriere-garde en Afrique of Islamism," and "une de ses armees de reserve." Indeed, the coasts and cities of Morocco are inundated with saints of every description and degree of sanctity. Morocco, in fact, is not only the _classic_ land of Marabouts, but their home and haunt, and sphere of agitation. There are ten thousand Abd-el-Kaders and Bou Mazas all disputing authority with the High Priest, who sits on the green throne of the Shereefs. Sometimes they assume the character of demagogues, and inveigh against the rapacity and corruption of the court and government. At others they appear as prophets, prophets of ill, by preaching boldly the Holy war.

The French in Africa now furnish them with an everlasting theme of denunciation. From Morocco they travel eastwards, filling the Sahara and the Atlas with the odours of their holy reputation.

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