They likewise sell a variety of
sweet-smelling gums packed up in small bags, containing each about a
pound. These gums, being thrown on hot embers, produce a very pleasant
odour, and are used by the Mandingoes for perfuming their huts and
clothes.
The customs, or duties on travellers, are very heavy; in almost every
town an ass-load pays a bar of European merchandize; and at Fatteconda,
the residence of the king, one Indian baft, or a musket, and six bottles
of gunpowder, are exacted as a common tribute. By means of these duties,
the King of Bondou is well supplied with arms and ammunition; a
circumstance which makes him formidable to the neighbouring states.
The inhabitants differ in their complexions and national manners from the
Mandingoes and Serawoollies, with whom they are frequently at war. Some
years ago the King of Bondou crossed the Faleme river with a numerous
army, and after a short and bloody campaign, totally defeated the forces
of Samboo,
King of Bambouk, who was obliged to sue for peace, and surrender to him
all the towns along the eastern bank of the Faleme.
The Foulahs, in general, (as has been observed in a former chapter,) are
of a tawny complexion, with small features, and soft silky hair; next to
the Mandingoes they are undoubtedly the most considerable of all the
nations in this part of Africa. Their original country is said to be
Fooladoo, (which signifies the country of the Foulahs,) but they possess
at present many other kingdoms at a great distance from each other; their
complexion, however, is not exactly the same in the different districts;
in Bondou, and the other kingdoms which are situated in the vicinity of
the Moorish territories, they are of a more yellow complexion than in the
southern states.
The Foulahs of Bondou are naturally of a mild and gentle disposition, but
the uncharitable maxims of the Koran have made them less hospitable to
strangers, and more reserved in their behaviour than the Mandingoes. They
evidently consider all the Negro natives as their inferiors; and when
talking of different nations, always rank themselves among the white
people.
Their government differs from that of the Mandingoes chiefly in this,
that they are more immediately under the influence of the Mahomedan laws;
for all the chief men, (the king excepted,) and a large majority of the
inhabitants of Bondou, are Mussulmen, and the authority and laws of the
Prophet are every where looked upon as sacred and decisive. In the
exercise of their faith, however, they are not very intolerant towards
such of their countrymen as still retain their ancient superstitions.
Religious persecution is not known among them, nor is it necessary; for
the system of Mahomet is made to extend itself by means abundantly more
efficacious.