Perhaps A Short And Easy Introduction To
Christianity, Such As Is Found In Some Of The Catechisms For Children,
Elegantly Printed In Arabic, And Distributed On Different Parts Of The
Coast, Might Have A Wonderful Effect.
The expense would be but trifling;
curiosity would induce many to read it; and the evident superiority which
it would possess over their present manuscripts, both in point of
elegance and cheapness, might at last obtain it a place among the school
books of Africa.
The reflections which I have thus ventured to submit to my readers on
this important subject, naturally suggested themselves to my mind on
perceiving the encouragement which was thus given to learning (such as it
is) in many parts of Africa. I have observed, that the pupils at Kamalia
were most of them the children of Pagans; their parents, therefore, could
have had no predilection for the doctrines of Mahomet. Their aim was
their children's improvement, and if a more enlightened system had
presented itself, it would probably have been preferred. The children,
too, wanted not a spirit of emulation, which it is the aim of the tutor
to encourage. When any one of them has read through the Koran, and
performed a certain number of public prayers, a feast is prepared by the
schoolmaster, and the scholar undergoes an examination, or (in European
terms) _takes out his degree_. I attended at three different
inaugurations of this sort, and heard with pleasure the distinct and
intelligent answers which the scholars frequently gave to the Bushreens,
who assembled on those occasions, and acted as examiners. When the
Bushreens had satisfied themselves respecting the learning and abilities
of the scholar, the last page of the Koran was put into his hand, and he
was desired to read it aloud; after the boy had finished this lesson, he
pressed the paper against his forehead, and pronounced the word _Amen_;
upon which all the Bushreens rose, and shaking him cordially by the hand,
bestowed upon him the title of Bushreen.
When a scholar has undergone this examination, his parents are informed
that he has completed his education and that it is incumbent on them to
redeem their son, by giving to the schoolmaster a slave, or the price of
a slave, in exchange; which is always done, if the parents can afford to
do it; if not, the boy remains the domestic slave of the schoolmaster,
until he can, by his own industry, collect goods sufficient to ransom
himself.
About a week after the departure of Karfa, three Moors arrived at Kamalia
with a considerable quantity of salt, and other merchandize, which they
had obtained on credit, from a merchant of Fezzan, who had lately arrived
at Kancaba. Their engagement was to pay him his price when the goods were
sold, which they expected would be in the course of a month. Being rigid
Bushreens, they were accommodated with two of Karfa's huts, and sold
their goods to very great advantage.
On the 24th of January, Karfa returned to Kamalia with a number of people
and thirteen prime slaves, which he had purchased.
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