Life And Travels Of Mungo Park By Mungo Park With A Full Narrative Of Subsequent Adventure In Central Africa
















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Hitherto I have considered the Negroes chiefly in a moral light, and
confined myself to the most prominent features in - Page 160
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Hitherto I Have Considered The Negroes Chiefly In A Moral Light, And Confined Myself To The Most Prominent Features In Their Mental Character, Their Domestic Amusements, Occupations, And Diet.

Their arts and manufactures, with some other subordinate objects, are now to be noticed.

Of their music and dances, some account has incidentally been given in different parts of my Journal. On the first of these heads, I have now to add a list of their musical instruments, the principal of which are - the _koonting_, a sort of guitar with three strings; - the _korro_, a large harp, with eighteen strings; - the _simbing_, a small harp with seven strings; - the _balafou_, an instrument composed of twenty pieces of hard wood of different lengths, with the shells of gourds hung underneath, to increase the sound; - the _tangtang_, a drum, open at the lower end; and, lastly, the _tabala_, a large drum, commonly used to spread an alarm through the country. Besides these, they make use of small flutes, bowstrings, elephants' teeth, and bells; and at all their dances and concerts, _clapping of hands_ appears to constitute a necessary part of the chorus.

With the love of music is naturally connected a taste for poetry; and, fortunately for the poets of Africa, they are in a great measure exempted from that neglect and indigence, which, in more polished countries, commonly attend the votaries of the Muses. They consist of two classes; the most numerous are the _singing men_, called _Jilli kea_, mentioned in a former part of my narrative. One or more of these may be found in every town. They sing extempore songs, in honour of their chief men, or any other persons who are willing to give "solid pudding for empty praise." But a nobler part of their office is to recite the historical events of their country; hence, in war they accompany the soldiers to the field, in order, by reciting the great actions of their ancestors, to awaken in them a spirit of glorious emulation. The other class are devotees of the Mahomedan faith, who travel about the country, singing devout hymns, and performing religious ceremonies, to conciliate the favour of the Almighty; either in averting calamity, or insuring success to any enterprise. Both descriptions of these itinerant bards are much employed and respected by the people, and very liberal contributions are made for them.

The usual diet of the Negroes is somewhat different in different districts. In general, the people of free condition breakfast about daybreak, upon gruel made of meal and water, with a little of the fruit of the tamarind, to give it an acid taste. About two o'clock in the afternoon, a sort of hasty pudding, with a little shea-butter, is the common meal; but the supper constitutes the principal repast, and is seldom ready before midnight. This consists almost universally of kouskous, with a small portion of animal food, or shea-butter, mixed with it. In eating, the Kafirs as well as Mahomedans use the right hand only.

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