Life And Travels Of Mungo Park By Mungo Park With A Full Narrative Of Subsequent Adventure In Central Africa
















 -  Strange as this story may appear, I have no
doubt of the truth of it: it was told me at - Page 101
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Strange As This Story May Appear, I Have No Doubt Of The Truth Of It:

It was told me at Malacotta by the Negroes; it was afterwards related to me by the Europeans on

The Gambia; by some of the French at Goree; and confirmed by nine slaves who were taken prisoners along with Abdulkader, by the watering place in the woods, and carried in the same ship with me to the West Indies.

CHAPTER XXVI.

_The caravan proceeds to Konkadoo, and crosses the Faleme River. - Its arrival at Baniserile, Kirwani, and Tambacunda. - Incidents on the road. - A matrimonial case. - The caravan proceeds through many towns and villages, and arrives at length on the banks of the Gambia. - Passes through Medina, the capital of Wolli, and finally stops at Jindey. - The Author, accompanied by Karfa, proceeds to Pisania. - Various occurrences previous to his departure from Africa. - Takes his passage in an American ship. - Short account of his voyage to Great Britain by way of the West Indies._

On the 7th of May, we departed from Malacotta, and having crossed the _Ba lee_, "Honey river," a branch of the Senegal, we arrived in the evening at a walled town called Bintingala, where we rested two days. From thence, in one day more, we proceeded to Dindikoo, a small town situated at the bottom of a high ridge of hills, from which this district is named _Konkadoo_, "the country of mountains." These hills are very productive of gold. I was shown a small quantity of this metal, which had been lately collected: the grains were about the usual size, but much flatter than those of Manding, and were found in white quartz, which had been broken to pieces by hammers. At this town I met with a Negro, whose hair and skin were of a dull white colour. He was of that sort which are called in the Spanish West Indies _Albinos_, or white Negroes. The skin is cadaverous and unsightly, and the natives considered this complexion (I believe truly) as the effect of disease.

May 11th. At daybreak we departed from Dindikoo, and after a toilsome day's travel, arrived in the evening at Satadoo, the capital of a district of the same name. This town was formerly of considerable extent; but many families had left it in consequence of the predatory incursions of the Foulahs of Foota Jalla, who made it a practice to come secretly through the woods, and carry off people from the corn fields, and even from the wells near the town. In the afternoon of the 12th, we crossed the Faleme river, the same which I had formerly crossed at Bondou in my journey eastward. This river, at this season of the year, is easily forded at this place, the stream being only about two feet deep. The water is very pure, and flows rapidly over a bed of sand and gravel. We lodged for the night at a small village called Medina, the sole property of a Mandingo merchant, who, by a long intercourse with Europeans, has been induced to adopt some of their customs. His victuals were served up in pewter dishes, and even his houses were built after the fashion of the English houses on the Gambia.

May 13th. In the morning, as we were preparing to depart, a coffle of slaves, belonging to some Serawoolli traders, crossed the river, and agreed to proceed with us to Baniserile, the capital of Dentila; a very long day's journey from this place. We accordingly set out together, and travelled with great expedition through the woods until noon; when one of the Serawoolli slaves dropt the load from his head, for which he was smartly whipped. The load was replaced; but he had not proceeded above a mile before he let it fall a second time, for which he received the same punishment. After this he travelled in great pain until about two o'clock, when we stopt to breathe a little, by a pool of water, the day being remarkably hot. The poor slave was now so completely exhausted that his master was obliged to release him from the rope, for he lay motionless on the ground. A Serawoolli therefore undertook to remain with him, and endeavour to bring him to the town during the cool of the night; in the meanwhile we continued our route, and after a very hard day's travel, arrived at Baniserile late in the evening.

One of our Slatees was a native of this place, from which he had been absent three years. This man invited me to go with him to his house; at the gate of which his friends met him with many expressions of joy; shaking hands with him, embracing him, and singing and dancing before him. As soon as he had seated himself upon a mat by the threshold of his door, a young woman (his intended bride) brought a little water in a calabash, and kneeling down before him, desired him to wash his hands; when he had done this, the girl with a tear of joy sparkling in her eyes, drank the water; this being considered the greatest proof she could give him of her fidelity and attachment. About eight o'clock the same evening, the Serawoolli, who had been left in the woods to take care of the fatigued slave, returned and told us that he was dead; the general opinion, however, was that he himself had killed him, or left him to perish on the road; for the Serawoollies are said to be infinitely more cruel in their treatment of slaves than the Mandingoes. We remained at Baniserile two days, in order to purchase native iron, shea-butter, and some other articles for sale on the Gambia; and here the Slatee who had invited me to his house, and who possessed three slaves, part of the coffle, having obtained information that the price on the Coast was very low, determined to separate from us, and remain with his slaves where he was, until an opportunity should offer of disposing of them to advantage; giving us to understand that he should complete his nuptials with the young woman before mentioned, in the meantime.

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