Not Having Many Opportunities, However, During My Residence At Pisania, Of Improving My Acquaintance With These People, I Defer Entering At Large Into Their Character Until A Fitter Occasion Occurs, Which Will Present Itself When I Come To Bondou.

The Mandingoes, of whom it remains to speak, constitute, in truth, the bulk of the inhabitants in all those districts of Africa which I visited; and their language, with a few exceptions, is universally understood and very generally spoken in that part of the continent.

They are called Mandingoes, I conceive, as having originally migrated from the interior state of Manding, of which some account will hereafter be given.

In every considerable town there is a chief magistrate, called the alkaid, whose office is hereditary, and whose business it is to preserve order, to levy duties on travellers, and to preside at all conferences in the exercise of local jurisdiction and the administration of justice. These courts are composed of the elders of the town (of free condition), and are termed palavers; and their proceedings are conducted in the open air with sufficient solemnity. Both sides of a question are freely canvassed, witnesses are publicly examined, and the decisions which follow generally meet with the approbation of the surrounding audience.

As the negroes have no written language of their own, the general rule of decision is an appeal to ANCIENT CUSTOM; but since the system of Mohammed has made so great progress among them, the converts to that faith have gradually introduced, with the religious tenets, many of the civil institutions of the prophet; and where the Koran is not found sufficiently explicit, recourse is had to a commentary called Al Sharra, containing, as I was told, a complete exposition or digest of the Mohammedan laws, both civil and criminal, properly arranged and illustrated.

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