Travels In The Interior Of Africa - Volume 1 of 2 - By Mungo Park













 -   They tore
my cloak, cut the buttons from my boy's clothes, and were proceeding
to other outrages, when I mounted - Page 12
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They Tore My Cloak, Cut The Buttons From My Boy's Clothes, And Were Proceeding To Other Outrages, When I Mounted My Horse And Rode Off, Followed For Half-A-Mile By A Body Of These Harpies.

In the evening we reached Soobrudooka, and as my company was numerous (being fourteen), I purchased a sheep and abundance of corn for supper; after which we lay down by the bundles, and passed an uncomfortable night in a heavy dew.

December 20. - We departed from Soobrudooka, and at two o'clock reached a large village situated on the banks of the Faleme river, which is here rapid and rocky. The natives were employed in fishing in various ways. The large fish were taken in long baskets made of split cane, and placed in a strong current, which was created by walls of stone built across the stream, certain open places being left, through which the water rushed with great force. Some of these baskets were more than twenty feet long, and when once the fish had entered one of them, the force of the stream prevented it from returning. The small fish were taken in great numbers in hand- nets, which the natives weave of cotton, and use with great dexterity. The fish last mentioned are about the size of sprats, and are prepared for sale in different ways; the most common is by pounding them entire as they come from the stream, in a wooden mortar, and exposing them to dry in the sun, in large lumps like sugar loaves. It may be supposed that the smell is not very agreeable; but in the Moorish countries to the north of the Senegal, where fish is scarcely known, this preparation is esteemed as a luxury, and sold to considerable advantage. The manner of using it by the natives is by dissolving a piece of this black loaf in boiling water, and mixing it with their kouskous.

On returning to the village, after an excursion to the river-side to inspect the fishery, an old Moorish shereef came to bestow his blessing upon me, and beg some paper to write saphies upon. This man had seen Major Houghton in the kingdom of Kaarta, and told me that he died in the country of the Moors.

About three in the afternoon we continued our course along the bank of the river to the northward, till eight o'clock, when we reached Nayemow. Here the hospitable master of the town received us kindly, and presented us with a bullock. In return I gave him some amber and beads.

December 21. - In the morning, having agreed for a canoe to carry over my bundles, I crossed the river, which came up to my knees as I sat on my horse; but the water is so clear, that from the high bank the bottom is visible all the way over.

About noon we entered Fatteconda, the capital of Bondou, and in a little time received an invitation to the house of a respectable slatee: for as there are no public-houses in Africa, it is customary for strangers to stand at the bentang, or some other place of public resort, till they are invited to a lodging by some of the inhabitants. We accepted the offer; and in an hour afterwards a person came and told me that he was sent on purpose to conduct me to the king, who was very desirous of seeing me immediately, if I was not too much fatigued.

I took my interpreter with me, and followed the messenger till we got quite out of the town, and crossed some corn-fields; when, suspecting some trick, I stopped, and asked the guide whither he was going. Upon which, he pointed to a man sitting under a tree at some little distance, and told me that the king frequently gave audience in that retired manner, in order to avoid a crowd of people, and that nobody but myself and my interpreter must approach him. When I advanced the king desired me to come and sit by him upon the mat; and, after hearing my story, on which be made no observation, he asked if I wished to purchase any slaves or gold. Being answered in the negative, he seemed rather surprised, but desired me to come to him in the evening, and he would give me some provisions.

This monarch was called Almami, a Moorish name, though I was told that he was not a Mohammedan, but a kafir or pagan. I had heard that he had acted towards Major Houghton with great unkindness, and caused him to be plundered. His behaviour, therefore, towards myself at this interview, though much more civil than I expected, was far from freeing me from uneasiness. I still apprehended some double-dealing; and as I was now entirely in his power, I thought it best to smooth the way by a present. Accordingly, I took with me in the evening one canister of gunpowder, some amber, tobacco, and my umbrella; and as I considered that my bundles would inevitably be searched, I concealed some few articles in the roof of the hut where I lodged, and I put on my new blue coat in order to preserve it.

All the houses belonging to the king and his family are surrounded by a lofty mud wall, which converts the whole into a kind of citadel. The interior is subdivided into different courts. At the first place of entrance I observed a man standing with a musket on his shoulder; and I found the way to the presence very intricate, leading through many passages, with sentinels placed at the different doors. When we came to the entrance of the court in which the king resides, both my guide and interpreter, according to custom, took off their sandals; and the former pronounced the king's name aloud, repeating it till he was answered from within. We found the monarch sitting upon a mat, and two attendants with him.

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