Life
Became Filled With Thrilling, Exhilarating Terrors.
They existed in
a new and wonderful world of imagination.
While they lived there were
great things to be done; and when they died, whether it were slaying the
Egyptians or charging the British squares, a Paradise which they could
understand awaited them. There are many Christians who reverence
the faith of Islam and yet regard the Mahdi merely as a commonplace
religious impostor whom force of circumstances elevated to notoriety.
In a certain sense, this may be true. But I know not how a genuine
may be distinguished from a spurious Prophet, except by the measure of
his success. The triumphs of the Mahdi were in his lifetime far greater
than those of the founder of the Mohammedan faith; and the chief
difference between orthodox Mohammedanism and Mahdism was that the
original impulse was opposed only by decaying systems of government and
society and the recent movement came in contact with civilisation and
the machinery of science. Recognising this, I do not share the popular
opinion, and I believe that if in future years prosperity should come
to the peoples of the Upper Nile, and learning and happiness follow in
its train, then the first Arab historian who shall investigate the
early annals of that new nation will not forget, foremost among
the heroes of his race, to write the name of Mohammed Ahmed.
CHAPTER II: THE FATE OF THE ENVOY
All great movements, every vigorous impulse that a community
may feel, become perverted and distorted as time passes, and the
atmosphere of the earth seems fatal to the noble aspirations of
its peoples. A wide humanitarian sympathy in a nation easily
degenerates into hysteria. A military spirit tends towards brutality.
Liberty leads to licence, restraint to tyranny. The pride of race is
distended to blustering arrogance. The fear of God produces bigotry
and superstition. There appears no exception to the mournful rule,
and the best efforts of men, however glorious their early results,
have dismal endings, like plants which shoot and bud and put forth
beautiful flowers, and then grow rank and coarse and are withered by
the winter. It is only when we reflect that the decay gives birth to
fresh life, and that new enthusiasms spring up to take the places of
those that die, as the acorn is nourished by the dead leaves of the oak,
the hope strengthens that the rise and fall of men and their movements
are only the changing foliage of the ever-growing tree of life, while
underneath a greater evolution goes on continually.
The movement which Mohammed Ahmed created did not escape the common
fate of human enterprise; nor was it long before the warm generous blood
of a patriotic and religious revolt congealed into the dark clot of
a military empire. With the expulsion or destruction of the foreign
officials, soldiers, and traders, the racial element began to subside.
The reason for its existence was removed. With the increasing disorders
the social agitation dwindled; for communism pre-supposes wealth, and the
wealth of the Soudan was greatly diminished.
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