My Clothes And My Dialect At Once Marked
Me Out As A Stranger Wherever I Went; And When I Crossed The Nile I Was
Frequently Greeted With "What Do You Want?
Go back to your own country.
There is nothing to steal here."'
What a life of ups and downs! It was a long stride from the ownership
of one saddle-galled donkey to the undisputed rule of an empire.
The weary wayfarer may have dreamed of this, for ambition stirs
imagination nearly as much as imagination excites ambition. But further
he could not expect or wish to see. Nor could he anticipate as, in the
complacency of a man who had done with evil days, he told the story of
his rise to the submissive Slatin, that the day would come when he would
lead an army of more than fifty thousand men to destruction, and that
the night would follow when, almost alone, his empire shrunk again to
the saddle-galled donkey, he would seek his home in distant Kordofan,
while this same Slatin who knelt so humbly before him would lay
the fierce pursuing squadrons on the trail.
Mohammed Ahmed received his new adherent kindly, but without enthusiasm.
For some months Abdullah carried stones to build the tomb of the Sheikh
el Koreishi. Gradually they got to know each other. 'But long before he
entrusted me with his secret,' said Abdullah to Slatin, 'I knew that he
was "the expected Guide."' [Slatin, FIRE AND SWORD, p.131.] And though
the world might think that the 'Messenger of God' was sent to lead men
to happiness in heaven, Abdullah attached to the phrase a significance
of his own, and knew that he should lead him to power on earth. The two
formed a strong combination. The Mahdi - for such Mohammed Ahmed had
already in secret announced himself - brought the wild enthusiasm of
religion, the glamour of a stainless life, and the influence of
superstition into the movement. But if he were the soul of the plot,
Abdullah was the brain. He was the man of the world, the practical
politician, the general.
There now commenced a great conspiracy against the Egyptian Government.
It was fostered by the discontents and justified by the miseries of
the people of the Soudan. The Mahdi began to collect adherents and to
extend his influence in all parts of the country. He made a second
journey through Kordofan, and received everywhere promises of support
from all classes. The most distant tribes sent assurances of devotion
and reverence, and, what was of more importance, of armed assistance.
The secret could not be long confined to those who welcomed the movement.
As the ramifications of the plot spread they were perceived by
the renowned Sheikh Sherif, who still nursed his chagrin and thirsted
for revenge. He warned the Egyptian Government. They, knowing his envy
and hatred of his former disciple, discounted his evidence and for some
time paid no attention to the gathering of the storm.
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