A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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They Carried
The Dollars Either In Bags, On Mules, Laden At The Same Time With
Grain Or Flour Which The
Gaffat people now and then sent us, or
tied in the long cotton sash that Abyssinians wear as a belt.
Directions were also given to Mr. Munzinger to forward money to
Metemma, from whence we could draw it by sending servants. It was
only during the second year of our captivity that we experienced
any serious difficulty on that score. The Emperor's power became
more and more limited; rebels and thieves infested the roads; the
route between Metemma and Magdala was closed; the Gaffat people had
none to spare; and at one time it seemed as if it was perfectly
impossible for messengers to reach us. Though for months we were
rather hard up, what by employing servants of political prisoners,
friends or relatives of the rebels, by using the influence of the
Bishop, or through the protection of Wagshum Gobaze, money again
found its way to Magdala, and relieved us from our apprehensions.
Theodore knew indirectly that we sent servants to the coast, but
as it is the custom to allow prisoners' servants to go to their
masters' families to beg for them, he could not well forbid us; the
more so as he never gave us anything. If messengers had fallen into
his hands he would probably have plundered the money, but not injured
them. As for letters it was quite a different affair: if those we
wrote had by accident come into his possession, he would have made
short work of the messenger, and most certainly of us also.
It might appear strange that the Abyssinians - a race of thieves - should
have proved themselves so honest on these occasions, and not absconded
with the couple of hundred dollars entrusted to them: a fortune for
a poor servant. Though it would be ungrateful to run down these
men, who exposed themselves to great perils, often travelled the
whole distance from Massowah to Magdala at night, and who, I may
say, saved us from starvation; still I believe that they acted more
on the old adage that honesty is the best policy, than from any
innate virtue. First, they were handsomely rewarded, well treated,
and expected a further reward (which they very properly received)
should fortune once more smile upon us; Secondly, all the great
rebel chiefs befriended us, and we should have had but to communicate
with them directly, or, better still, through the Bishop; for them
to have at once seized the delinquent, deprived him of his ill-gotten
wealth, and punished him severely. This they knew perfectly well.
Looking back, I cannot imagine how I got through the long, dreary
days of idleness, always the same, for twenty-one months. Chains
were nothing compared to the fearful want of occupation. Suppose
we had kept a daily diary, the entries would have been generally
as follows: - "Took a bath (a painful operation, as the chains,
unsupported by the bandages, hurt fearfully); small boy helps to
pass my trousers between the chains.
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