A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































 -  Though after a time we got more accustomed to
them, and could walk about our small inclosure with more ease - Page 95
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 95 of 197 - First - Home

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Though After A Time We Got More Accustomed To Them, And Could Walk About Our Small Inclosure With More Ease, Still Every Now And Then We Had To Remain Quiet For Some Days, As The Legs Got Sore, And Small Ulcers Appeared On The Parts Where The Greatest Pressure Bore.

Even since they have been removed, for months my legs were weaker than before, the ankles smaller, and the feet somewhat enlarged.

The evening we were put in chains we had to cut open our trousers as the only way of getting them off. During their former captivity at Magdala, Messrs. Cameron, Stern and others, either wore petticoats or native drawers, which they had been taught to pass between the leg and the chain. But we had no material at hand to make the first, and as for passing even the thinnest cambric through the rings in the swollen condition of the limb, that was quite out of the question. Necessity, it is said, is the mother of invention: at all events I invented the "Magdala trousers." On taking off mine that evening, I cut them near the outward seam, and collecting all the buttons I could obtain, had them sewed on, and button-holes made along the Beam as near to one another as my limited supply allowed. Some weeks afterwards I was able, with the assistance of a native, to pass through the rings calico drawers; and as my legs grew thinner, in time, I was able to put on trousers made of thin Abyssinian cotton cloth; and such is the force of habit and practice, that at last I could take off or put on my trousers as quickly almost as if my legs were free.

We had gone to bed early that evening, not knowing what to do, when we heard a discussion going on outside our hut between Samuel and the chief of the guard that night, named Mara, a descendant of some Armenian and a great worshipper of his Imperial master. Samuel at last came in and told us that he had endeavoured to persuade the officer not to disturb us, but that he insisted on examining our chains to see if they were all right. We declined at first to submit to the inspection, and only consented, in order to get rid of the fellow, to shake our chains under the shama with which we were covered, as he passed from one to another.

As we expected to be at least six months in Magdala - giving time for the news to reach England, and the troops to arrive that we felt certain would immediately be despatched to set us free and punish the despot - Mr. Rassam endeavoured, through Samuel, to obtain a few more huts for our accommodation. Samuel spoke to the Ras and to the other chiefs, and they agreed to give us a small hut and two godjos, (small huts, the roof formed by the ends of the twigs being tied together at the free extremity, and the whole covered with straw,) when they would have collected wood enough to make a new fence.

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