A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Though Order Was Now Restored, It Was No Easy
Matter To Obtain Camels.
It required all the power and persuasion
of the authorities to induce the Shukrie-Arabs to enter the town
and convey us to Kedaref.
We heard at Kassala the miserable end of Le Comte de Bisson's mad
enterprise. It appears that the Comte, formerly an officer in the
Neapolitan army, had married at an advanced age a beautiful,
accomplished and rich heiress, the daughter of some contractor; it
was "a mariage de convenance," a title bought by wealth and beauty.
In the autumn of 1864, De Bisson reached Kassala accompanied by
some fifty adventurers, the scum of the outcasts of all nations,
who had enrolled themselves under the standard of the ambitions
Comte, "on the promised assurance that power and wealth would be,
before long, their envied portion." De Bisson's idea seems to have
been to personify a second Moses: he came not only to colonize, but
also to convert. The wild roving Bedouin of the Barka plains would,
he believed, not only at once and with gratitude acknowledge his
rule, but would soon, abandoning his false creed, fall prostrate
before the altar he intended to erect in the wilderness. About a
hundred town Arabs were induced to join the European party, - a
useless set of vagabonds, who adorned themselves with the regimental
uniform, accepted the rifle, pistol, and sword, drew their rations,
were punctual in their attendance and always ready to salaam, but
showed much dislike to the drill and other civilized notions the
Comte and his officers endeavoured to impress upon them.
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