A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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On
His Return To Lasta He Was At Once Acknowledged By Wadela, And At
The Same Time Some Runaway Chiefs Of Yedjow Having Come To Him, He
Availed Himself Of Their Assistance To Make Himself Master Of That
Province.
He had some trouble, however, in settling it, as part of
it was strongly in favour of an alliance with the Wallo Gallas:
He
deemed it the wisest course, therefore, to invade the Wallo country
after the rainy season, and dictate his terms. He detached a small
force, and sent with it one of his relations to receive the submission
of Dalanta; and not long afterwards Dahonte was evacuated by the
Gallas, and occupied by his troops. In the beginning of September
he entered the Wallo Galla country by its north-eastern frontier, not
far from Lake Haik. On the intelligence reaching Queen Mastiate she
hastened to oppose his march, and encamped a few miles in advance of his
army, on a large plain, where her splendid cavalry would have all
advantage. For at least a fortnight or three weeks the two armies
remained in front of each other; Gobaze awaiting his enemy on
the broken ground he had encamped upon, and where the Galla horse
could not charge, but where his gunmen would be all-powerful; while
the Queen, on her side, would not leave the ground she had chosen,
and where she was almost certain of victory.
Gobaze had been long before in communication with the Bishop and
with Mr. Rassam. Before the rainy season of 1867, he had sent word
to the Bishop that he was coming to Magdala, presented him a few
hundred dollars, and asked him to afford all the assistance in his
power should he advance towards the place. The Bishop said he would
do his utmost, and that as soon as the Amba was invested he would
leave no stone, unturned to facilitate his plans. Gobaze sent
back word that if the Bishop would secure him the services of Damash,
Goji, and the Ras (the three who had all the garrison under their
joint command), that he would come at once. This request was simply
absurd; if we had been able to gain over these men to our cause,
we could have dispensed with the presence of Gobaze altogether.
What the Bishop proposed was, that Gobaze should encamp at
Islamgee; the moment he appeared below the mountain, the Bishop would
supply us and some men upon whom he could depend with fire-arms and
ammunition. We should in the meanwhile open our chains with the
assistance of our servants, and arm all those amongst them who could
be trusted; and on the Bishop being informed, that we were ready,
he would come out in full canonicals, carrying the holy cross, and
excommunicate Theodore and every one who adhered to him, placing
under an irrevocable curse all who attempted to arrest him or us.
Our party, including Portuguese, natives of Massowah, and messengers,
would have amounted to at least twenty-five; the Bishop could bring
fifty men, and surround himself with about 200 priests and defteras,
so as to form a mixed sortie; all, however, ready to fight in case
of need. Should persuasion or threats fail to force the way to the
gate, they were to shoot down any one attempting to molest us in
our advance. Arrived at the gate, the Bishop and the priests would
stand before the inner door, whilst the armed party would seize
upon the outer gate and hold it until the Wakshum and his men, ready
at hand, would march in and take possession of the fort.
The plan was a very good one, and no doubt would have succeeded.
We knew well, that no pity would have been shown to us had we been
recaptured, and we would have fallen one after the other, rather
than allow ourselves to be made prisoners again. In presence of
even a handful of men, determined to sell their lives dearly, few
of the soldiers would have ventured on an open attack; the affair
would have been sudden, and the garrison taken by surprise: moreover,
we had to deal with bigoted people, and many who might have rushed
upon us, would have been kept back by the presence of the Bishop,
and would kiss the ground before his feet rather than encounter his
dreaded excommunication. The Bishop informed Gobaze of this plan,
and for days we lived in a fearful state of excitement, always hoping
that the messenger would return with the grateful intelligence
that Gobaze had accepted it. However, we were doomed to
disappointment: Gobaze did not approve the suggestion; he sent word
to the Bishop, "It is better for me to go to Begemder and attack there
my blood enemy: only give me your blessing. On the fall of Theodore,
the Amba belongs to me; it is far preferable that I should fight him
instead of attacking Magdala, as you know well that we cannot take
forts." The blessing was duly given; but Gobaze thought better
of it: he did not venture to attack the murderer of his father,
and a few days afterwards we heard that he had marched into Yedjow.
Gobaze behaved always very well towards us; he assisted, as much as
lay in his power, our messengers on their way to the coast, and was
anxious to effect our deliverance; unfortunately he had not sufficient
courage to fight when Theodore was his opponent.
Gobaze and Mastiate after a time got tired of staring at one
another. The latter was aware that before long she would have to
deal with even a more serious enemy, in the person of her rival
Workite, and she would willingly have come to terms. She sent a
horse to Gobaze as a peace-offering, but he returned the present,
accompanied with a parcel of cotton and a spindle, with a message to
the effect that she had nothing to do with horses, and as her
occupation was to spin cotton, he had sent her the necessary articles.
Gobaze, however, shortly afterwards heard that in Tigre, Dejatch
Kassa, who for some months had abandoned his cause, had made
himself very powerful, and marched upon Adowa.
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