A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Though Following The Creed Of The Medina Prophet, The Capital Of
Galabat Cannot Boast Of A Single Mosque.
The inhabitants of Galabat are Takruries, a negro race from Darfur.
They number about 10,000; of these 2,000 reside in the capital, the
remainder in the many villages that arise in all directions amidst
cultivated fields and green meadows.
The whole province is well
adapted for agricultural purposes. Small rounded hillocks, separated
by sloping valleys watered by many rivulets, impart a pleasing
aspect to the whole district; and if it was not for the extreme
unhealthiness of the place, it is possible to understand the selection
made by the Darfur pilgrims: though it is no compliment paid to
their own native land. The pious Darfur Mussulmans, on their way
to Mecca, observed this favoured spot, and fancied it realized,
minus the houris, some of the inferior Paradises of Mohammed.
At last some remained; Metemma was built; other pilgrims followed
the example; and soon, though a lazy and indolent race, owing to
the extreme fertility of the soil, they formed a prosperous colony.
At the outset they acknowledged the Sultan of Darfur, paid him
tribute, and were governed by one of his officers. But the Galabat
colony soon found out that the Egyptians and Abyssinians were more
to be feared than their distant sovereign, who could neither protect
nor injure them; accordingly, they quietly murdered the viceroy
from Darfur, and elected a Sheik from amongst themselves. The ruler
at once made terms with both Egyptians and Abyssinians, and tendered
yearly tribute to both. This wise but servile policy met with the
best results; the colony increased and prospered, trade flourished,
Abyssinians and Egyptians flocked to the well-supplied market, and
the tribute of a few thousand dollars to each party fell lightly
on the now rich and cunning negroes.
From November to May, on Mondays and Tuesdays, the market is held
on a large open space in the centre of the village. Abyssinians
bring horses, mules, cattle, and honey; the Egyptian merchant
displays in his stall, calico, shirtings, hardware, and gaudy prints.
Arabs and Takruries arrive with camels laden with cotton and grain.
The market-place is now a crowded and exciting scene: horses are
tried by half-naked jockeys, who, with whip and heel, drive at a
furious pace their diminutive steeds, reckless as to the limbs and
lives of the venturous spectators.
Here cotton is being loaded on donkeys, and will soon find its way
to Tschelga and Gondar; here some fat Nubian girls, redolent with
rancid castor-oil flowing from their woolly heads down their necks
and shoulders, issue grinning from a Frank's store, holding in their
hands red and yellow kerchiefs, the long-desired object of their
dreams. The whole scene is lively; good-humour prevails; and though
the noise is fearful, the bargaining being long and clamorous, and
every one is armed with lance or club, still, all is peaceful: no
blood is ever shed on these occasions but that of a few cows, killed
for the many visitors from the high country who enjoy their raw
beefsteak under the cool shadow of the willows that border the
stream.
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