A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































 -  The effort was pretty successful; the
wells gave only a small supply of water, it is true, but it was - Page 52
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 52 of 101 - First - Home

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The Effort Was Pretty Successful; The Wells Gave Only A Small Supply Of Water, It Is True, But It Was A Constant One All The Year Round.

The water collected in the tanks was of very little use.

Those reservoirs were not covered after the rains, and the water, impregnated with all kinds of vegetable and animal matter, soon became quite unfit to drink. The principal springs are at Islamgee; there are a few on the amba itself, and numerous less important ones issue from the sides, not many feet from the summit, at the base of the ridge itself.

Magdala was not only used by Theodore as a fortress, but also as a gaol, a magazine, a granary, and as a place of protection for his wives and family. The King's house and the granary stood almost in the centre of the amba; in front towards the west a large space had been left open and clear; behind stood the houses of the officers of his household; to the left, huts of chiefs and soldiers; to the right, on a small eminence, the godowns and magazines, soldiers' quarters, the church, the prison; and behind again another large open space looking towards the Galla plateau of Tanta.

Theodore's houses had nothing regal about them. They were built on the same pattern as the ordinary huts of the country, but only on a larger scale. He himself, I believe, never, or at least very rarely, lived in them; he preferred his tent at Islamgee, or on some neighbouring height, to the larger and more commodious abode on the amba. To his dislike to houses in general, I believe was added a particular objection to shutting himself up in the fort. The majority of these houses were occupied by Theodore's wives and concubines, the eunuchs, and female slaves. The granary and tej houses were in the same inclosure, but separated from the ladies' department by a strong fence; the granary consisted of half a dozen huge huts, protected from the rain by a double roof. They contained barley, tef, beans, peas, and a little wheat. All the grain was kept in leather bags piled up until they reached almost to the roof. It is said that, at the time of the capture of Magdala by our troops, there was grain in sufficient quantity stored in these granaries to last the garrison and other inhabitants of the amba for at least six months. The dwellings of the chiefs and soldiers were built on the model of the Amhara houses - circular, with a pointed thatched roof. The huts of the common soldiers were built without order, in some places in such close proximity that if, as it happened on one or two occasions, a fire broke out, in a few seconds twenty or thirty houses were at once burnt to the ground: nothing could possibly stop the conflagration but rapidly pulling down to leeward the huts not as yet on fire. The principal chiefs had several houses for themselves, all in one inclosure, surrounded and separated from the soldiers' huts by a high and strong fence. Since about a year before his death Theodore had been gradually accumulating at Magdala the few remnants of his former wealth. Some sheds contained muskets, pistols, &c.; others books and paper; others carpets, shamas, silks, some powder, lead, shot, caps; and the best the little money he still possessed, the gold he had seized at Gondar, and the property of his workmen sent over to Magdala for safe custody. All the store-huts were during the rainy season covered with black woollen cloth, called mak, woven in the country. Once or twice a week the chiefs would meet in consultation in a small house erected for that purpose in the magazine inclosure to discuss public affairs, but, above all, to assure themselves by personal inspection that the "treasures" entrusted to their care were in perfect order and in safe keeping.

The Magdala church, consecrated to the Saviour of the World (Medani Alum), was not in any respect worthy of such an important place. It was of recent date, small, unadorned with the customary representations of saints, of the life of the Apostles, of the Trinity, of God the Father, and the devil. No St. George was seen on his white charger, piercing the dragon with his Amhara lance; no martyr smiled benignly at his fiend-like tormentors. The mud walls had not even been whitewashed; and every pious soul longed for the accomplishment of Theodore's promise - the building of a church worthy of his great name. The inclosure was as bare as the holy place itself; no graceful juniper, tall sycamore, or dark green guicho solemnized its precincts, or offered cool shade where the hundred priests, defteras, and deacons who daily performed service, could repose after the fatiguing ceremony - the howling and the dancing to David's psalms. On the same line, but below the hillock on which stood the church, the Abouna possessed a few houses and a garden; but, alas for him, his pied-a-terre had for several years become his prison.

The prison-house, a common gaol for the political offenders, thieves, and murderers, consisted of five or six huts inclosed by a strong fence, and surrounded by the private dwellings of the more wealthy prisoners and guards, extending from the eastern slope of the hillock to the edge of the precipice and to the open space towards the south. At the time of our captivity these houses cannot have contained less than 660 prisoners. Of these, about 80 died of remittent fever, 175 were released by his Majesty, 307 executed, and 91 owed their liberty to the stormers of Magdala. The prison rules were in some respects very severe, in others mild and foreign to our civilized ideas. At sunset every prisoner was ordered into the central inclosure. As they passed the gate they were counted and their fetters examined. The women had a hut for themselves; only a late arrangement, however, as before they had to sleep in the same houses as the men.

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