A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































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A party of soldiers, varying from fifteen to twenty, came every
evening a little before dusk, and pitched a small - Page 48
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 48 of 101 - First - Home

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A Party Of Soldiers, Varying From Fifteen To Twenty, Came Every Evening A Little Before Dusk, And Pitched A Small Black Tent Almost Opposite Our Door.

As it frequently rained at night, the greater number of the soldiers remained in the tent; only two or three, supposed to be watching, went to sleep under the shelter of a projecting part of the roof.

They did not disturb us, and, if we went out after dark, they merely watched where we went, but did not follow. In the daytime we had four guards, two taking it in turn to watch the gate of our inclosure. These men were never changed during all the time of our stay; but we had not much reason to be satisfied with the selection made, as, with one exception, our day guards were fearful rascals and dangerous spies.

We had already spent three days at Magdala, and were beginning to hope that our punishment would be limited to "simple imprisonment," when about noon on the 16th we perceived the chief, accompanied by a large escort, coming in the direction of our prison. Samuel was sent for, and a long consultation took place between him and the chief outside the gate. We were yet in ignorance of what was going on, and felt rather uncomfortable when Samuel returned to us with a serious countenance, and told us that we must all go into the room, as the chief had a "little business" with us. We obeyed, and shortly afterwards the Ras (Head of the mountain), the five members of council, and about eight or ten more presented themselves. The Ras and the principal chiefs, all armed to the teeth, squeezed themselves into the room, the others remaining outside. The ordinary Abyssinian conversation - that is to say, a great deal of talking about religion, looking pious, taking God's and the King's name in vain every minute - opened the proceedings. I was sitting near the door, and as the conversation did not interest me much, I was looking at the motley crowd outside, when all at once I perceived that two or three men were carrying large bundles of chains. I pointed them out to Mr. Rassam, and asked him if he believed they intended them for us; he spoke to Samuel in Arabic on the subject, and the affirmative answer he received revealed to us the subject of the long consultation that had taken place outside.

The Ras now dropped the desultory conversation he had been holding since his arrival, and in quiet terms informed us that it was the custom of the mountain to chain every prisoner sent there; that he had received no instructions from the Emperor, and would at once despatch a messenger to inform him that he had put us in irons, and he had no doubt that before long his master would send orders for our fetters to be removed, but that in the meanwhile we must submit to the rules of the amba; he added that in our case it was with regret that he felt himself obliged to enforce them. The poor fellow really meant well; he was kind-hearted and, for an Abyssinian, had gentlemanly manners; he had some hope that Theodore might have by that time regretted the unnecessary and cruel order, and would perhaps seize the opportunity he thus offered him and cancel it. I may as well add here that, not many months afterwards, the Ras was accused of being in correspondence with the king of Shoa; he was taken in irons to the camp, where he shortly afterwards died from the consequences of the many tortures inflicted upon him.

The chains were brought, and the real business of the day began; one after another we had to submit to the operation, the former captives being first served and favoured with the heaviest chains. At last my turn came. I was made to sit down on the ground, tuck up my trousers, and place my right leg on a large stone that had been brought for the purpose. One of the rings was then placed on my leg a couple of inches above the right ankle, and down came, upon the thick cold iron, a huge sledge-hammer: every stroke vibrated through the whole limb, and when the hammer fell not quite straight it pressed the iron ring against the bone, causing most acute pain. It took about ten minutes to fix on properly the first ring; it was beaten down until a finger could just be introduced between the ring and the flesh, and then the two pieces, where they overlapped one another, were hammered down until they perfectly joined. The operation was then performed on the left leg. I was always afraid of the blacksmith missing the iron and smashing my leg to pieces. All at once I felt as if the limb was being torn asunder; the ring had broken just when the operation was nearly completed. For the second time I had to submit to the hammering process, and this time the fetter was rivetted to the entire satisfaction of the smith and chief.

I was now told that I might rise and go to my seat; but that was no easy matter, and, having no practice in this, for me, quite new way of locomotion, I could hardly take the necessary three or four steps. Although I was in great bodily pain, and felt deeply the degradation we were subjected to, I would not give the officers of the man who was thus ill-treating us cause to believe that I cared in the least about it. On rising to my legs I lifted up my cap and shouted, to their great astonishment, "God save the Queen," and went on laughing and chatting as if I felt perfectly happy. As every detail of our life was reported to Theodore, and my contempt for his chains was public, he was at once informed of it:

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