A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Kassala Had Just Gone Through The Ordeal
Of A Mutiny Of Nubian Troops.
Pernicious fevers, malignant dysenteries
and cholera had decimated both rebels and loyalists; war and sickness
had marched hand in hand to make of this fair oasis of the Soudan
a wilderness painful to contemplate.
The mutiny broke out in July.
The Nubian troops had not been paid for two years, and when they
claimed a portion of their arrears, they only met with a stern
refusal. Under these circumstances, it is not astonishing that they
became ready listeners to the treasonable words and extravagant
promises made to them by one of their petty chiefs, named Denda, a
descendant of the former Nubian kings. They matured their plot in
great secresy, and every one was horrified one morning to learn
that the black troops had broken out in open mutiny and murdered
their officers, and, no longer restrained, had followed their natural
inclinations to revel in carnage and plunder. A few Egyptian regulars
had, luckily, possession of the arsenal, and held it against these
infuriated savages until troops could arrive from Kedaref and
Khartoum. The Europeans and Egyptians gallantly defended their part
of the town. They erected walls and small earthworks between
themselves and the mutineers, and continually on the alert, though
few in number, they repulsed with great gallantry the assault of
the fiends thirsting for their lives and property. Egyptian troops
poured in from all directions and relieved the besieged city. More
than a thousand of the mutineers were killed near the gates of the
town; nearly a thousand more were tried and executed; and those who
attempted to escape the vengeance of the merciless pasha and fled
for safety to the wilderness, were hunted down like beasts by the
roving Bedouins. Though order was now restored, it was no easy
matter to obtain camels. It required all the power and persuasion
of the authorities to induce the Shukrie-Arabs to enter the town
and convey us to Kedaref.
We heard at Kassala the miserable end of Le Comte de Bisson's mad
enterprise. It appears that the Comte, formerly an officer in the
Neapolitan army, had married at an advanced age a beautiful,
accomplished and rich heiress, the daughter of some contractor; it
was "a mariage de convenance," a title bought by wealth and beauty.
In the autumn of 1864, De Bisson reached Kassala accompanied by
some fifty adventurers, the scum of the outcasts of all nations,
who had enrolled themselves under the standard of the ambitions
Comte, "on the promised assurance that power and wealth would be,
before long, their envied portion." De Bisson's idea seems to have
been to personify a second Moses: he came not only to colonize, but
also to convert. The wild roving Bedouin of the Barka plains would,
he believed, not only at once and with gratitude acknowledge his
rule, but would soon, abandoning his false creed, fall prostrate
before the altar he intended to erect in the wilderness. About a
hundred town Arabs were induced to join the European party, - a
useless set of vagabonds, who adorned themselves with the regimental
uniform, accepted the rifle, pistol, and sword, drew their rations,
were punctual in their attendance and always ready to salaam, but
showed much dislike to the drill and other civilized notions the
Comte and his officers endeavoured to impress upon them.
Their departure from Kassala for the land of milk and honey was
quite theatrical; in front rode on a camel, a gallant captain (who
had taken his discharge from the Austrian service,) playing on the
bugle a parting "fanfare;" behind him, the second in command, mounted
on a prancing charger, and followed by the European part of the
force, who with military step, and shoulder to shoulder, marched
as men for whom victory is their slave. Behind came Le Comte himself,
clad in a general's uniform, his breast covered with the many
decorations which sovereigns had only been too proud to confer on
such a noble spirit; next to him rode gracefully his beautiful wife,
looking handsomer still in the picturesque kepi and red uniform of
a French zouave; behind, closing the march, the well-knit Arabs,
with plunder written in their dark bright eyes, marched with a quick
elastic step and as much regularity as could be expected from men
who abhorred order and had been drilled for so short a time. Need
I say that the expedition failed utterly? The Arabs of the plains
declined to accept another pontiff and king in the person of the
gallant and noble Comte. They were even vicious enough to induce
those of their brethren who had accepted service, to return to their
former occupations, and forget to leave behind them on their
departure the arms, clothes, etc., which had been dealt out to them
on their entering the Comte's service.
The return to Kassala was humble: there was no trumpet this time;
the brilliant uniforms had given way to soiled and patched raiments:
even the general adopted a civilian's dress; the lady alone was
still smiling, laughing, beautiful as ever; but no Arab in gaudy
attire closed the hungry-looking and worn out cortege. De Bisson
had failed: but why? - Because the Egyptian Government had not only
afforded none of the assistance that had been promised to him, but
all at once stopped the supplies he considered himself entitled to
expect. A claim of I do not know how many millions was at once made
on the Egyptian Government. A commissioner was sent out, who it
appears took a very different view of the question, as he declared
the "Comte's" pretensions absurd and unreasonable. The Comte soon
afterwards, with his wife, returned to Nice, leaving at Kassala the
remnant of his European army; the few who had not succumbed to fever
or other malarious diseases.
At the time of the mutiny of the Nubian troops, a few not in hospital
or on their way to Khartoum or Massowah, fought well; two even paid
with their lives their gallant attempt at a sortie, and they had
gained for themselves, by their bravery in those difficult times,
the respect they had lost during the long days of inaction.
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