A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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The Beni Amers Could Never Be Induced
Even To Acknowledge That They Had Camels, Though More Than 10,000
Were Grazing Under Our Very Eyes.
The Beni Amers are Arabs, speak the Arab language, and have preserved
up to the present day all the characteristics of their race.
A
roving Bedouin of the Yemen and a Beni Amer are so much alike that
it seems hardly credible that the Beni Amers possess no record of
their advent on the African coast, or of the causes that induced
them to leave the land of their ancestors. Their long, black, silky
hair has not acquired the woolly texture of that of the sons of
Ham, and the small extremities, the well-knit limbs, the straight
nose and small lips, the dark bronzed complexion, distinguish them
alike from the Shankallas and the Barias, and from the mixed races
of the plateaus. They wear a piece of cloth a few yards in length,
folded round the body, with an elegance peculiar to the savage.
Even with this dirty rag, they must be admired, like the Italian
beggar, not only for their beautiful forms, but also for the look
of impudence and roguery displayed in the bright glare of their
dark eyes. The Beni Amers retain to a high degree that nuisance so
well described by a distinguished traveller in the East, and, like
their brethren of the Arabian shore, they are une race bavarde
et criarde. They pay a nominal tribute to the Egyptian Government,
and the reason we could not obtain camels was that, troops being
moved about, they feared that on their arrival at Kassala they would
be pressed into the Government service, and not only receive no
pay, but most likely in the end lose the greater number of their
camels. This tribe roams along the banks of the Barka and its many
tributaries. Zaga is only their winter station; at other times they
wander over the immense plains north of Barka in search of pasture
and water for their innumerable flocks. All over the district of
Zaga camps appeared in every direction; the herds of cattle,
especially camels, seemed without number: this all indicates that
they form a wealthy, powerful tribe.
We encamped near their head-quarters, where resides the Sheik of
all the Beni Amers, Ahmed, surrounded by his wives, children, and
people. He is a man of middle age, conspicuous among his cunning
followers by a shrewd and crafty look. He was friendly to us, and
presented us with a few sheep and cows. His camp covered several
acres of ground, the whole enclosed by a strong fence; the wigwams
are built in a circle a few feet from the hedge; the open space in
the centre being reserved for the cattle, always driven in at night.
The chief's small circular wood and grass huts contrasted favourably
with the dwellings of his followers. The latter, constructed in a
circle, are formed by thrusting into the ground the extremities of
small branches; a few pieces of coarse matting thrown over them
complete the structure. They cannot be more than four feet high,
and their average circumference is twelve feet; nevertheless, some
eight or ten unwashed faces were seen peeping through the small
door, staring with their black, frightened eyes at the strange white
men. Small-pox was raging at the time with great virulence; fever
also was daily claiming many victims. I gave medicine to several
of the sufferers, and good hygienic advice to Sheik Ahmed. He
listened with all becoming respect to the good things that fell
from the Hakeem's lips: he would see; but they had never done so
before, and with Mussulman bigotry and superstition he put an end
to the conversation by an "Allah Kareem." [Footnote: "God is merciful"]
On the 3rd of November we were again on the march. On the 5th we
arrived al Sabderat, the first permanent village we had met with
since leaving Moncullou. This village - in appearance similar to
those of the Samhar - is built on the side of a large granitic
mountain, cleft in two from the summit to the base. Numerous wells
are dug in the dried-up bed of the water-course that separates the
village. The inhabitants of this divided village often contend
between themselves for the possession of the precious fluid; and
when the rushing waters have disappeared, human passions too often
fill with strife and warfare the otherwise quiet bed of the stream.
On the morning of November 6 we entered Kassala. The Nab's nephew
had preceded us, to inform the governor of our arrival, and present
him with a letter recommending us to the care of the authorities,
written by the Pasha of Egypt. To honour us according to his masters
firman, the governor sent all the garrison to meet us a few miles
from the town, with a polite apology for his absence, due to sickness.
The senior partner of the Greek firm of Paniotti also came to welcome
us, and afforded us the hospitality of his house and board.
Kassala, the capital of Takka, a walled town near the River Gash,
containing about 10,000 inhabitants, is on the model of most modern
Egyptian towns, public as well as private buildings being alike of
mud. The arsenal, barracks, &c. are the only structures of any
importance. Beautiful gardens have been made at a short distance
from the town, near the Biver Gash, by the European portion of the
community. Just before, and immediately after the rains, the place
is very unhealthy. During those months malarious fever and dysentery
prevail to a great extent.
Kassala, formerly a prosperous city, the centre of all the trade
of the immense tract of country included from Massowah and Suakin
to the Nile, and from Nubia to Abyssinia, was, at the date of our
arrival, almost deserted, covered with ruins and rank vegetation,
destitute of the most common necessaries of life, the spectre of
its former self, haunted by its few remaining ghost-like and
plague-stricken citizens.
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