A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Towards Protestants He Was Better
Inclined; Still, He Would Not Hear Of "Conversions." Missionaries
Might Instruct, But They Had To
Stop there; and when, as it happened,
some Jews were led by the teachings of the missionaries to accept
Christianity,
They had to be baptized and received as members of
the Abyssinian Church. He showed himself on all occasions friendly
towards Europeans, not Roman Catholics, and in time of trouble
proved of good service to the European captives; even helping them
with small sums of money at a time of great scarcity and want. But
his friendship was dangerous. Theodore distrusted, nay, disliked
any one who was on friendly terms with his great enemy; the horrid
torture the Europeans suffered at Azzazoo was due entirely to that
cause; and the quarrels or reconciliations between Church and State
always influenced their and our fate. The Abouna left Azzazoo with
the King's camp after the rainy season of 1864.
A serious rebellion had broken out in Shoa, and Theodore, leaving
his prisoners, wives and camp-followers at Magdala, made a quick
march through the Wallo Galla country; but he found the rebels so
strong that he could do nothing against them. He was greatly annoyed
at the Bishop's refusal to accompany him. The Shoa people are of
all Abyssinians the most bigoted, and have the greatest regard for
their Abouna; with him in his camp many of the opposing chiefs would
at once have laid down their arms and returned to their allegiance.
But the Bishop, who had in view his fertile districts in Tigre,
proposed accompanying Theodore first to that province; and after
the rebellion had been put down in that part of the kingdom, to
proceed with him to Shoa.
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