A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Theodore Complied; But As Time
Passed And The Bishop Made No Appearance, Theodore Walked Away, The
Enemy Of His Prelate, And Burning For Revenge.
For years afterwards they lived in open enmity, or enmity slightly
masked:
Each worked hard at the destruction of the other. If
Theodore's reign had been a peaceful one, the Abouna would have
gained the day; but the Emperor, surrounded as he was by a large
army of devoted followers, found ready listeners to his descriptions
of the Bishop's character. Abouna Salama was never very popular;
he was, without being a miser, far from liberal. Friendship in
Abyssinia means presents: it is accepted as such by all; and every
chief, every man of note, who courts popularity, lavishes with an
unsparing hand. The Emperor naturally took advantage of this want
of liberality in the Bishop's character, to contrast it with his
own generosity. He insinuated that the Abouna was only a merchant
at heart; that instead of selling the tribute he received in kind
to the people of the country, as was formerly the custom, he sent
it by caravans to Massowah, trafficked with the Turks, and hoarded
all his money in Egypt. Little by little Theodore worked on the
minds of his people, impressing them with the idea that, after all,
the Bishop was only a man like themselves; and, at least in Theodore's
camp, he had already lost much of his prestige when the Emperor
spread the report that his honour had been assailed by the Bishop
whom they all worshipped.
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