A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Some Of Their Quarrels
Were Most Unbecoming; The Intense Hatred Burning In The Prelate's
Heart Showing Itself In Expressions That Ought Never To Have Fallen
From His Lips.
The Bishop of Abyssinia was never tolerant.
I have
mentioned that towards Roman Catholics he was most intolerant. He
persecuted them at every opportunity, and even when himself a
prisoner at Magdala he never sought to obtain the release of an
unfortunate Abyssinian who had been years before cast into chains
at his instigation, for the sole reason that the man had visited
Rome and become a convert there. Towards Protestants he was better
inclined; still, he would not hear of "conversions." Missionaries
might instruct, but they had to stop there; and when, as it happened,
some Jews were led by the teachings of the missionaries to accept
Christianity, they had to be baptized and received as members of
the Abyssinian Church. He showed himself on all occasions friendly
towards Europeans, not Roman Catholics, and in time of trouble
proved of good service to the European captives; even helping them
with small sums of money at a time of great scarcity and want. But
his friendship was dangerous. Theodore distrusted, nay, disliked
any one who was on friendly terms with his great enemy; the horrid
torture the Europeans suffered at Azzazoo was due entirely to that
cause; and the quarrels or reconciliations between Church and State
always influenced their and our fate. The Abouna left Azzazoo with
the King's camp after the rainy season of 1864.
A serious rebellion had broken out in Shoa, and Theodore, leaving
his prisoners, wives and camp-followers at Magdala, made a quick
march through the Wallo Galla country; but he found the rebels so
strong that he could do nothing against them. He was greatly annoyed
at the Bishop's refusal to accompany him. The Shoa people are of
all Abyssinians the most bigoted, and have the greatest regard for
their Abouna; with him in his camp many of the opposing chiefs would
at once have laid down their arms and returned to their allegiance.
But the Bishop, who had in view his fertile districts in Tigre,
proposed accompanying Theodore first to that province; and after
the rebellion had been put down in that part of the kingdom, to
proceed with him to Shoa. Their interview on that occasion was
very stormy; and Theodore must have had great command over himself
to have refrained from extremities. Abouna Salama remained at
Magdala, according to his desire; but a prisoner. He was never put
in chains; though it is said that Theodore had several times resolve
it should be done, and even had the fetters prepared; but he was
always restrained by dread of the effect that such a measure might
have on his people. The Bishop was allowed to go as far as the
church, should he desire it; but at night a small guards always
watched outside his house; sometimes even a few of the soldiers
passed the night in the Abouna's apartment.
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