A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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Andraos Gave In; And Having Been Duly Anointed
And Consecrated Bishop Of Abyssinia, Under The Title Of Abouna
Salama, With All The Pomps And Ceremonies Proper To The Occasion,
Started Shortly Afterwards In An English Man-Of-War, Reaching
Massowah In The Beginning Of 1841.
Dejatch Oubie received him with great honours; added numerous
villages and large districts to those the hereditary possession of
the bishops, and made every endeavour to attach him to his cause.
He succeeded even beyond his expectations.
Abouna Salama, instead
of needing the persuasions of Oubie to join him in the overthrow
of Ras Ali, proposed the attempt. Through his influence Oubie
concluded an alliance with Goscho Beru, the ruler of Godjam. The
two chiefs agreed to march on Debra Tabor, attack Ras Ali, wrest
from him the power he had usurped, and divide the government of
Abyssinia, confirming the Bishop's alleged rights to a third of the
revenue of the land.
Oubie and Goscho Beru kept to their engagements, offered battle
to Ras Ali near Debra Tabor, and utterly routed his army; Ras Ali
with difficulty escaping from the field with a small body of well-mounted
followers. It so happened, however, that Oubie celebrated his
success in potations too many and deep. Some of the fugitive soldiers
of Ras Ali accidentally entered Oubie's tent, found their master's
conqueror in the condition known as dead drunk, and availed themselves
of his helpless condition to make him their prisoner. This sudden
contretemps changed the aspect of affairs. Certain well-mounted
horsemen galloped after Ras Ali and succeeded in overtaking him
towards evening. He would not at first believe in his good fortune;
but others of his soldiers arriving and confirming the glad tidings,
he returned to Debra Tabor, reunited his scattered followers, and
was able to dictate terms to his captive conqueror. Oubie was
pardoned and allowed to return to Tigre, the Bishop being answerable
for his fidelity. Ras Ali treated the Bishop with all respect, fell
at his feet and implored him not to listen to the calumnies of
his enemies, assuring him that the Church had no more faithful son
than himself, nor any more willing to comply with the holy father's
wishes. The Bishop, now on friendly terms with all parties, and all
but worshipped by them, soon made his authority felt; and had not
Theodore risen from obscurity, Abouna Salama would, no doubt, have
been the Hildebrand of Abyssinia.
During the campaigns of Lij Kassa against the ruler of Godjam, and
during that period of revolution ending in the overthrow of Ras
Ali, Abouna Salama retired to his property in Tigre, residing
there in peace under the protection of his friend Oubie. Ever
since his arrival in Abyssinia Abouna Salama had shown the bitterest
opposition to the Roman Catholics: an enmity not so much engendered
by conviction, perhaps, as inflamed by the fact that some of his
property had been seized at Jiddah at the instigation of some Roman
Catholic priests, who had through his influence been plundered,
ill-treated, and expelled from Abyssinia.
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