A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc
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As Soon As
He Could Walk About A Little He Came Now And Then Himself, To See
Me For Advice, And When Restored To Health, In The Thankfulness Of
The First Moment, He Helped To Build Our House.
But gratitude is
not a lasting quality - in Abyssinia it hardly exists - and not long
afterwards Damash gave strong
Hints that if we wanted him to be our
friend we must not "forget him." Prideaux and myself had not much
money to spare, but as he was known to be a great scoundrel, we
thought it would not be prudent to make an enemy of him, and therefore
sent him, as a token of friendship, Prideaux's small folding
looking-glass, the only presentable thing we had between us. For
some time the looking-glass consolidated our friendship, but when,
on a second application for "tokens," we turned a deaf ear to his
soft words, he would have nothing more to do with as; he called us
bad men, sneered at us, made us take off our caps before him, and
even went so far as to insult Cameron and Stern, shaking his head
at them in a threatening manner as, more or less intoxicated, he
left in the afternoon the room of his beloved and generous friend,
Mr. Rassam. Damash had command of half the gunmen, some 270, the
Ras of the rest, about 200.
The third member of council was Bitwaddad Hailo, the best of the
lot; he was in charge of the gaol, but was never known to abuse his
position. His two brothers had commanded our escort from the frontier
to the Emperor's camp in Damot; his mother, a fine old lady, also
accompanied us part of the way: the brothers and the mother had
been well treated by us, so that even before we came to the Amba
we were known to him, and he always conducted himself very civilly,
and proved useful on many occasions. When he heard of Theodore's
approach, as he knew that charges were going, to be brought against
him, he ran, away and joined the English camp.
He managed his escape, in a very clever manner indeed. According
to the, rules of the mountain, not even a Bitwaddad could pass the
gate without permission from the Ras, and since desertions had taken
place the permission was no more granted. His wife and child were
also on the Amba, and since he was suspected, if they had left he
would have been strictly watched. His mother had accompanied
Theodore's camp, being desirous of seeing her son. When his Majesty
encamped in the valley of the Bechelo, she asked his permission to
be allowed to go to Magdala, and on her arrival at Islamgee she
sent word to her son to give orders at the gate to let her in; but
he declined, stating publicly, as the motive of his refusal, that,
not having received intimation from his Majesty that he had granted
her request, he could not take upon himself to admit her into the
fort.
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