A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore,  His Country And People By Henry Blanc
















































 -  This was the
death-blow to my endeavours to introduce vaccine amongst the natives;
numbers still collected to be vaccinated - Page 113
A Narrative Of Captivity In Abyssinia With Some Account Of The Late Emperor Theodore, His Country And People By Henry Blanc - Page 113 of 197 - First - Home

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This Was The Death-Blow To My Endeavours To Introduce Vaccine Amongst The Natives; Numbers Still Collected To Be Vaccinated, But None Came To Give The Lymph, And As I Had No More Tubes, I Was Obliged To Discontinue An Experiment Which Had So Wonderfully Succeeded.

The rainy season of 1867 set in about the end of the first week in July.

We had better shelter, and had time to make arrangements for provision for our followers and ourselves before the rains fairly commenced, and in that respect were better off than the year before; but, for other reasons, such as the political condition of the country, the daily increasing difficulty of communicating with the coast, it was perhaps, on the whole, more trying and disagreeable.

The chiefs of the mountain had not been long in finding out that the English captives had money. They all had frequently been presented with douceurs, in the shape of dollars for themselves, shamas or ornaments for their wives; also tej and arrack, which was brewed by Samuel under Mr. Rassam's direction, of which they partook frequently and freely. They tried to cut one another out; each one in his private visits pretending to be "the best friend;" but they could not openly leave the council-room, and start off for a glass, without being accompanied by the whole batch, so they forbade every one but themselves from visiting us. Poor Zenab for months took no more lessons in astronomy, and Meshisha played the lute to his wives and followers. They even went so far as to forbid the petty chiefs and soldiers coming to me for medicine. But this was too much; though a despotism, the constitution of the country only acknowledged one master. The soldiers therefore sent their petty chiefs in a body to the Ras and members of the council; they talked even of representing the matter to Theodore; and, as the chiefs were far from being immaculate, and dreaded nothing so much as reports to their master, they were obliged to give in, and cancel the order.

Theodore had, after his capture of Magdala, appointed a chief as governor of the Amba, giving him a kind of unlimited power over the garrison; but some years later he adjoined to him a few chiefs as his councillors, still allowing the Head of the mountain to retain a great deal of his former power. Always suspicious, but less able to satisfy his soldiers than before, he took every precaution to avoid treachery, and to make certain that, when engaged on distant expeditions, he might depend on his fortress of Magdala. With that object he ordered a council to assemble on all important occasions, and to consult on all matters concerning the internal economy of the mountain. Every head of department, and every chief of a corps, had a voice; the officers in command of the troops were to send separate and private messengers; the Ras was still considered as the Head of the mountain, but his authority was limited, and his responsibility great, should he think proper to overrule his companions.

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