The Albert N'Yanza, Great Basin of the Nile And Explorations of the Nile Sources by Sir Samuel W. Baker









 -  I accordingly extract, verbatim, from my journal
the note written by me at Latooka on the 26th of May, 1863 - Page 162
The Albert N'Yanza, Great Basin of the Nile And Explorations of the Nile Sources by Sir Samuel W. Baker - Page 162 of 343 - First - Home

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I Accordingly Extract, Verbatim, From My Journal The Note Written By Me At Latooka On The 26th Of May, 1863, When I First Received The Clue To The Albert N'yanza:

"I have had a long examination of Wani, the guide and interpreter, respecting the country of Magungo. Loggo, the

Bari interpreter, has always described Magungo as being on a large river, and I have concluded that it must be the Asua; but, upon cross-examination, I find he has used the word 'Bahr' (in Arabic signifying river or sea) instead of 'Birke' (lake). This important error being discovered gives a new feature to the geography of this part."

According to his description, Magungo is situated on a lake so large that no one knows its limits. Its breadth is such that, if you journey two days east and the same distance west, there is no land visible on either quarter, while to the south its direction is utterly unknown. Large vessels arrive at Magungo from distant and unknown parts, bringing cowrie-shells and beads in exchange for ivory. Upon these vessels white men have been seen. All the cowrie-shells used in Latooka and the neighbouring countries are supplied by these vessels, but none have arrived for the last two years.

"His description of distance places Magungo on about the 2 degrees N. lat. The lake can be no other than the 'N'yanza,' which, if the position of Magungo be correct, extends much farther north than Speke had supposed. The 'white men' must be Arab traders who bring cowries from Zanzibar. I shall take the first opportunity to push for Magungo. I imagine that country belongs to Kamrasi's brother, as Wani says the king has a brother who is king of a powerful country on the west bank of the Nile but that they are ever at war with each other.

"I examined another native who had been to Magungo to purchase Simbi (the cowrie-shell); he says that a white man formerly arrived there annually, and brought a donkey with him in a boat; that he disembarked his donkey and rode about the country, dealing with the natives, and bartering cowries and brass-coil bracelets. This man had no firearms, but wore a sword. The king of Magungo was called 'Cherrybambi.'"

This information was the first clue to the facts that I subsequently established, and the account of the white men (Arabs) arriving at Magungo was confirmed by the people of that country twelve months after I obtained this vague information at Latooka.

Arabs, being simply brown, are called WHITE men by the blacks of these countries. I was called a VERY white man as a distinction, but I have frequently been obliged to take off my shirt to exhibit the difference of colour between myself and my men, as my face was brown.

CHAPTER IX.

THE TURKS ATTACK KAYALA.

On the 30th May, about an hour before daybreak, I was awoke by a rattle of musketry, which continued some time in irregular volleys, and subsided into a well-sustained and steady fire in single shots.

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