The Albert N'Yanza, Great Basin of the Nile And Explorations of the Nile Sources by Sir Samuel W. Baker









 -  Why should he not be bad, if he can prosper by wickedness?

Commoro. - Most people are bad; if they are - Page 119
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Why Should He Not Be Bad, If He Can Prosper By Wickedness?"

Commoro. - "Most people are bad; if they are strong they take from the weak.

The good people are all weak; they are good because they are not strong enough to be bad."

Some corn had been taken out of a sack for the horses, and a few grains lying scattered on the ground, I tried the beautiful metaphor of St. Paul as an example of a future state. Making a small hole with my finger in the ground, I placed a grain within it: "That," I said, "represents you when you die." Covering it with earth, I continued, "That grain will decay, but from it will rise the plant that will produce a reappearance of the original form."

Commoro. - "Exactly so; that I understand. But the ORIGINAL grain does NOT rise again; it rots like the dead man, and is ended; the fruit produced is not the same grain that we buried, but the PRODUCTION of that grain: so it is with man - I die, and decay, and am ended; but my children grow up like the fruit of the grain. Some men have no children, and some grains perish without fruit; then all are ended."

I was obliged to change the subject of conversation. In this wild naked savage there was not even a superstition upon which to found a religious feeling; there was a belief in matter; and to his understanding everything was MATERIAL. It was extraordinary to find so much clearness of perception combined with such complete obtuseness to anything ideal.

Giving up the religious argument as a failure, I resolved upon more practical inquiries.

The Turks had only arrived in the Latooka country in the preceding year. They had not introduced the cowrie shell; but I observed that every helmet was ornamented with this species; it therefore occurred to me that they must find their way into the country from Zanzibar.

In reply to my inquiries, Commoro pointed to the south, from which he said they arrived in his country, but he had no idea from whence they came. The direction was sufficient to prove that they must be sent from the east coast, as Speke and Grant had followed the Zanzibar traders as far as Karagwe, the 2 degrees S. lat.

Commoro could not possibly understand my object in visiting the Latooka country; it was in vain that I attempted to explain the intention of my journey. He said, "Suppose you get to the great lake; what will you do with it? What will be the good of it? If you find that the large river does flow from it, what then? What's the good of it?"

I could only assure him, that in England we had an intimate knowledge of the whole world, except the interior of Africa, and that our object in exploring was to benefit the hitherto unknown countries by instituting legitimate trade, and introducing manufactures from England in exchange for ivory and other productions.

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