The Discovery of The Source of the Nile by John Hanning Speke  






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After sending a party of Beluch to track down the deserters and
goats, in which they were not successful, we - Page 29
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After Sending A Party Of Beluch To Track Down The Deserters And Goats, In Which They Were Not Successful, We Passed Through The Village Of Sagesera, And Camped One Mile Beyond, Close To The River.

Phanze Kirongo (which means Mr Pit) here paid us his respects, with a presentation of rice.

In return he received four yards merikani and one dubuani, which Bombay settled, as the little Sheikh, ever done by the sultans, pleaded indisposition, to avoid the double fire he was always subjected to on these occasions, by the sultans grasping on the one side, and my resisting on the other; for I relied on my strength, and thought it very inadvisable to be generous with my cloth to the prejudice of future travellers, by decreasing the value of merchandise, and increasing proportionately the expectations of these negro chiefs. From the top of the bank bordering on the valley, a good view was obtainable of the Uraguru hills, and the top of a very distant cone to its northward; but I could see no signs of any river joining the kingani on its left, though on the former expedition I heard that the Mukondokua river, which was met with in Usagara, joined the Kingani close to Sagesera, and actually formed its largest head branch. Neither could Mr Pit inform me what became of the Mukondokua, as the Wazaramo are not given to travelling. He had heard of it from the traders, but only knew himself of one river beside the Kingani. It was called Wami in Uegura, and mouths at Utondue, between the ports of Whindi and Saadani. To try and check the desertions of Sultan Majid's men, I advised - ordering was of no use - that their camp should be broken up, and they should be amalgamated with the Wanguana; but it was found that the two would not mix. In fact, the whole native camp consisted of so many clubs of two, four, six, or ten men, who originally belonged to one village or one master, or were united by some other family tie which they preferred keeping intact; so they cooked together, ate together, slept together, and sometimes mutinied together. The amalgamation having failed, I wrote some emanicipation tickets, called the Sultan's men all up together, selected the best, gave them these tickets, announced that their pay and all rewards would be placed for the future on the same conditions as those of the Wanguana, and as soon as I saw any signs of improvement in the rest, they would all be treated in the same manner; but should they desert, they would find my arm long enough to arrest them on the coast and put them into prison.

During this march we crossed three deep nullahs which drain the Uzaramo plateau, and arrived at the Makutaniro, or junction of this line with those of Mboamaji and Konduchi, which traverse central Uzaramo, and which, on my former return journey, I went down. The gum-copal diggings here cease.

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