The Discovery of The Source of the Nile by John Hanning Speke  






 -  
Among the other wild legends about this people, it was said that
the Wilyanwantu, in making brotherhood, exchanged their blood - Page 175
The Discovery of The Source of the Nile by John Hanning Speke - Page 175 of 207 - First - Home

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Among The Other Wild Legends About This People, It Was Said That The Wilyanwantu, In Making Brotherhood, Exchanged Their Blood By Drinking At One Another's Veins; And, In Lieu Of Butter With Their Porridge, They Smear It With The Fat Of Fried Human Flesh.

20th. - I had intended for to-day an expedition to the lake; but Kamrasi, harbouring a wicked design that

We should help in an attack on his brothers, said there was plenty of time to think of that; we would only find that all the waters united go to Gani, and he wished us to be his guests for three or four months at least. Fifty Gani men had just arrived to inform him that Rionga had lately sent ten slaves and ten ivory tusks to Petherick's post, to purchase a gun; but the answer was, that a thousand times as much would not purchase a weapon that might be used against us; for our arrival with Kamrasi had been heard of, and nothing would be done to jeopardise our road.

To talk over this matter, the king invited us to meet him. We went as before, minus the flag and firing, and met a similar reception. The Gani news was talked over, and we proposed sending Bombay with a letter at once. I could get no answer; so, to pass the time, we wished to know from the king's own lips if he had prevented Baraka from going to Gani, as he had carried orders from Rumanika as well as from myself to visit Kamrasi, to give him fifty egg-beads, seventy necklaces of mtende, and seventy necklaces of kutuamnazi beads, and then to pass on to Gani and give its chief fifty egg-beads and forty necklaces of kutuamnazi. Kamrasi replied, "I did not allow him to go, because I heard you had gone to Uganda"; and Dr K'yengo's men happening to be present, added, "Baraka used up all the beads save forty which he gave to Kamrasi, living upon goats all the way; and when he left, took back a tusk of ivory."

This little controversy was amusing, but did not suit Kamrasi, who had his eye on a certain valuable possession of mine. He made his approach towards it by degrees, beginning with a truly royal speech thus: "I am the king of all these countries, even including Uganda and Kidi - though the Kidi people are such savages they obey no man's orders - and you are great men also, sitting on chairs before kings; it therefore ill becomes us to talk of such trifles as beads, especially as I know if you ever return this way I shall get more from you." "Begging your majesty's pardon," I said, "the mention of beads only fell in the way of our talk like stones in a walk; our motive being to get at the truth of what Baraka did and said here, as his conduct in returning after receiving strict orders from Rumanika and ourselves to open the road, is a perfect enigma to us. We could not have entered Unyoro at all excepting through Uganda, and we could not have put foot in Uganda without visiting its king." Without deigning to answer, Kamrasi, in the metaphorical language of a black man, said, "It would be unbecoming of me to keep secrets from you, and therefore I will tell you at once; I am sadly afflicted with a disorder which you alone can cure." "What is it, your majesty? I can see nothing in your face; it may perhaps require a private inspection." "My heart," he said, "is troubled, because you will not give me your magic horn - the thing, I mean, in your pocket, which you pulled out one day when Budja and Vittagura were discussing the way; and you no sooner looked at it than you said, 'That is the way to the palace.'"

So! the sly fellow has been angling for the chronometer all this time, and I can get nothing out of him until he has got it - the road to the lake, the road to Gani, everything seemed risked on his getting my watch - a chronometer worth œ50, which would be spoilt in his hands in one day. To undeceive him, and tell him it was the compass which I looked at and not the watch, I knew would only end with my losing that instrument as well; so I told him it was not my guide, but a time-keeper, made for the purpose of knowing what time to eat my dinner by. It was the only chronometer I had with me; and I begged he would have patience until Bombay returned from Gani with another, when he should have the option to taking this or the new one. "No; I must have the one in your pocket; pull it out and show it." This was done, and I placed it on the ground, saying, "The instrument is yours, but I must keep it until another one comes." "No; I must have it now, and will send it you three times every day to look at."

The watch went, gold chain and all, without any blessings following it; and the horrid king asked if I could make up another magic horn, for he hoped he had deprived us of the power of travelling, and plumed himself on the notion that the glory of opening the road would devolve upon himself. When I told him that to purchase another would cost five hundred cows, the whole party were more confirmed than ever as to its magical powers; for who in his sense would give five hundred cows for the mere gratification of seeing at what time his dinner should be eaten? Thus ended the second meeting. Kamrasi now said the Gani men would feast on beef to-morrow, and the next day be ready to start with my men for Petherick's camp. He then accompanies us to the boats, spear in hand, and saw us cross the water.

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