The Discovery of The Source of the Nile by John Hanning Speke  






 -   They
are all now taking presents of cows from Kamrasi, and going to
their homes, and, as soon as they - Page 173
The Discovery of The Source of the Nile by John Hanning Speke - Page 173 of 207 - First - Home

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They Are All Now Taking Presents Of Cows From Kamrasi, And Going To Their Homes, And, As Soon As They Are Disposed Of, Your Turn Will Come."

16th. - We kept quiet all day, to see what effect that would have upon the king.

Kidgwiga told us that, when he was a lad, Kamrasi sent him with a large party of Wanyoro to visit a king who lived close to a high mountain, two months' journey distant, to the east or south-east of this, and beg for a magic horn, as that king's doctor was peculiarly famed for his skill as a magician. The party carried with them 600 majembe (iron spades), two of which expended daily paid for their board and lodgings on the way. The horn applied for was sent by a special messenger to Kamrasi, who, in return, sent one of his horns; from which date, the two kings, whenever one of them wishes to communicate with the other, sends, on the messenger's neck, the horn that had been given him, which both serves for credentials and security, as no one dare touch a Mbakka with one of these horns upon his neck.

A common source of conversation among our men now was the desertion of their comrades, all fancying how bitterly they would repent it when they heard how we had succeeded, eating beef every day; and Uledi now, in a joking manner, abused Mektub for having urged him to desert. He would not leave Bana, and if he had not stopped, Mektub would have gone, for they both served one master at Zanzibar, and therefore were like brothers; whilst Mektub, laughing over the matter as if it were a good joke, said, "I packed up my things to go, it is true; but I reflected if I got back to the coast Said Majid would only make a slave of me again." M'yinzuggi, the head of Rumanika's party, gave me to-day a tippet monkey-skin in return for the cow I had given him on the 14th. These men, taking their natures from their king Rumanika, are by far the most gentle, polite, and attentive of any black men we have travelled amongst.

17th. - Tired and out of patience with our prison - a river of crocodiles on one side, and swamps in every other direction, while we could not go out shooting without a specific order from the king - I sent Kidgwiga and Kajunju to inform Kamrasi that we could bear this life no longer. As he did not wish to see white men, our residing here could be of no earthly use. I hoped he would accept our present from Bombay, and give us leave to depart for Gani. The Wakungu, who thought, as well as ourselves, that we were in nothing better than a prison, hurried off with the message, and soon returned with a message from their king that he was busily engaged decorating his palace to give us a triumphant reception; for he was anxious to pay us more respect than anybody who had ever visited him before. We should have seen him yesterday, only that it rained; and, as a precaution against our meeting being broken up, a shed was being built. He could not hear of our leaving the country without seeing him.

18th. - At last we were summoned to attend the king's levee; but the suspicious creature wished his officers to inspect the things we had brought for him before we went there. Here was another hitch. I could not submit to such disrespectful suspicions, but if he wished Bombay to convey my present to him, I saw no harm in the proposition. The king waived the point, and we all started, carrying as a present the things enumerated in the note.[FN#24] The Union Jack led the way. At the ferry three shots were fired, when, stepping into two large canoes, we all went across the Kafu together, and found, to our surprise, a small hut built for the reception, low down on the opposite bank, where no strange eyes could see us.

Within this, sitting on a low wooden stool placed upon a double matting of skins - cows' below and leopards' above - on an elevated platform of grass, was the great king Kamrasi, looking, enshrouded in his mbugu dress, for all the world like a pope in state - calm and actionless. One bracelet of fine-twisted brass wire adorned his left wrist, and his hair, half an inch long, was worked up into small peppercorn-like knobs by rubbing the hand circularly over the crown of the head. His eyes were long, face narrow, and nose prominent, after the true fashion of his breed; and though a finely-made man, considerably above six feet high, he was not so large as Rumanika. A cow-skin, stretched out and fastened to the roof, acted as a canopy to prevent dust falling, and a curtain of mbugu concealed the lower parts of the hut, in front of which, on both sides of the king, sat about a dozen head men.

This was all. We entered and took seats on our own iron stools, whilst Bombay placed all the presents upon the ground before the throne. As no greetings were exchanged, and all at first remained as silent as death, I commenced, after asking about his health, by saying I had journeyed six long years (by the African computation of five months in the year) for the pleasure of this meeting, coming by Karague instead of by the Nile, because the "Wanya Beri" (Bari people at Gondokoro) had defeated the projects of all former attempts made by white men to reach Unyoro. The purpose of my coming was to ascertain whether his majesty would like to trade with our country, exchanging ivory for articles of European manufacture; as, should he do so, merchants would come here in the same way as they went from Zanzibar to Karague.

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