The Discovery of The Source of the Nile by John Hanning Speke  






 -   He, like the rest of
the porters in the caravan, wore a shirt of fig-tree bark called
mbugu.  As - Page 109
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He, Like The Rest Of The Porters In The Caravan, Wore A Shirt Of Fig-Tree Bark Called Mbugu.

As I shall have frequently to use this word in the course of the Journal, I may here give an explanation of its meaning.

The porter here mentioned told me that the people about the equator all wore this kind of covering, and made it up of numerous pieces of bark sewn together, which they stripped from the trees after cutting once round the trunk above and below, and then once more down the tree from the upper to the lower circular cutting. This operation did not kill the trees, because, if they covered the wound, whilst it was fresh, well over with plaintain- leaves, shoots grew down from above, and a new bark came all over it. The way they softened the bark, to make it like cloth, was by immersion in water, and a good strong application of a mill- headed mallet, which ribbed it like corduroy. [FN#10] Saim told me he had lived ten years in Uganda, had crossed the Nile, and had traded eastward as far as the Masai country. He thought the N'yanza was the sources of the Ruvuma river; as the river which drained the N'yanza, after passing between Uganda and Usoga, went through Unyoro, and then all round the Tanganyika lake into the Indian Ocean, south of Zanzibar. Kiganda, he also said, he knew as well as his own tongue; and as I wanted an interpreter, he would gladly take service with me. This was just what I wanted - a heaven-born stroke of luck. I seized at his offer with avidity, gave him a new suit of clothes, which made him look quite a gentleman, and arranged to send him next day with a letter to Grant.

1st and 2d. - A great hubbub and confusion now seized all the place, for the Watuta were out, and had killed a woman of the place who had formerly been seized by them in war, but had since escaped and resided here. To avenge this, Lumeresi headed his host, and was accompanied by my men; but they succeeded in nothing save in frightening off their enemies, and regaining possession of the body of the dead woman. Then another hubbub arose, for it was discovered that three Wahuma women were missing (2d); and, as they did not turn up again, Lumeresi suspected the men of the caravan, which left with Saim, must have taken them off as slaves. He sent for the chief of the caravan, and had him brought back to account for this business. Of course the man swore he knew nothing about the matter, whilst Lumeresi swore he should stop there a prisoner until the women were freed, as it was not the first time his women had been stolen in this manner. About the same time a man of this place, who had been to Sorombo to purchase cows, came in with a herd, and was at once seized by Lumeresi; for, during his absence, one of Lumeresi's daughters had been discovered to be with child, and she, on being asked who was the cause of it, pointed out that man.

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